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CHAP. VIII. Of the Ephemera or Feaver for a Day.
I Have said, the least degree of heat, which induces a continual Feaver, is placed in the subtil, and Spirituous part of the Blood, being too much agitated and heated; for this, like the Spirit of Wine, boils up on every light occasion, and conceives a fervor, by a too great motion of the Body, or perturbation of mind, by the ambient heat as of the Sun or vapours, by hot things taken inwardly, as the drinking of Wine, and the eating of peppered meats, and being irritated by such like. For the Spirits of the Blood, easily take fire, and being impetuously moved, are not presently appeased, but they move throughly other Particles of the Blood, va∣riously confound, and snatch them, into a rapid and disorderly motion; also from this motion of the Spirits, the Sulphur, or Oily part of the Blood, is more boiled forth, somwhat more dissolved, and somthing more fully inkindled in the Heart, by which means, an intense heat is raised up, in the whole Body. But forasmuch, as Sulphur is inkindled, and inflamed only by small parts, and not in the whole, that fervor of the Spirits is quickly appeased, and ceases: wherefore, the Feaver which is excited by this means, for the most part is terminated, within twenty four hours, and there∣fore is called an Ephemera, or a Feaver of a day. If that by reason of a greater heat of the Spirituous Blood, it is prolonged further, it rarely exceeds three days, and is cal∣led an Ephemera of more days, or a Synochus not putrid: but if it should happen to be lengthned beyond this time, this Feaver easily passes into a putrid, viz. from the dayly Ebullition of the Spirituous Blood, the more thick Particles of the Sulphur, at length begin to take fire, and involve the whole mass of Blood, in its Effervescency: even as the Spirit of Turpentine, being shut up in a Cucurbit, and being put into a Sand Furnace, if it be forced with a moderate heat, boils up gently, as the Blood in a Feaver of a day; but if the heat be made more strong; the Liquor grows im∣petuously hot, till it breaks forth into a flame, to which the inflamation of the Blood, in a putrid Feaver, may be very aptly compared.
The Days Feaver, and Synochus simple, rarely begin without an evident cause: Besides what hath been but now said, immoderate Labour, Watchings, a sudden passion of the mind, a constriction of the pores, a Surfeit, also a Bubo or in∣flamed Sore, a Wound, the coming down of the Milk in Child-bearing Women, are wont to induce them: The procatartic Causes, which dispose to this, are an hot temper of Body, an active habit, a sedentary life, and difuse of exercise.
The chief beginnings of this Disease, depend upon the presence of the evident cause: for either, little Bodies of extraneous heat, being confused with the Blood, like water boiling over the fire, make it to boil up; or this Feaver is induced, by mo∣tion, or by reason of transpiration being stopped; even as Wines made hot by moti∣on, or when too closely stopped in the Ton, are put into a Fervor: but what way so∣ever an inflamation is first excited, presently the Spirits become enraged, and being moved hither and thither, compel the Blood to boil up, and to be inlarged into a greater space, with a spumous rarefaction: wherefore, the Vessels are distended, and the membranous parts hauled, hence follow pain, chiefly in the Head and Loins, a sponta∣neous weariness, and as it were an inflation of the whole Body. If that, with the Spirit of the Blood, a certain Sulphureous part, be also in some measure inkindled, a sharp heat is diffused through the whole, the Pulse is vehement and quick, the Urine red, also thirst, watchings, and many other symptoms infest, the reasons of which are added hereafter.
Concerning the Solution, or Crisis of the Ephemeran Feaver, and of the not putrid Synochus, three things are chiefly requisite: viz. a removing of the evident cause, secondly a separation, and a scattering of the depraved, or excrementitious matter, from the mass of Blood: Thirdly, a quieting of the parts of the Blood, and a restitu∣tion of them, to their natural and equal motion and site. According as these succeed, now more suddenly, now more slowly, and difficully, this Disease is finished in a shorter, or longer time.