Moses his prayer. Or, An exposition of the nintieth Psalme.: In which is set forth, the frailty and misery of mankind; most needfull for these times. Wherein [brace] 1. The sum and scope. 2. The doctrines. 3. The reasons. 4. The uses of most texts are observed. / By Samuel Smith, minister of the Gospel, author of Davids repentance and the Great assize, and yet living.

About this Item

Title
Moses his prayer. Or, An exposition of the nintieth Psalme.: In which is set forth, the frailty and misery of mankind; most needfull for these times. Wherein [brace] 1. The sum and scope. 2. The doctrines. 3. The reasons. 4. The uses of most texts are observed. / By Samuel Smith, minister of the Gospel, author of Davids repentance and the Great assize, and yet living.
Author
Smith, Samuel, 1588-1665.
Publication
London :: Printed by W. Wilson, and are to be sold at his house in Well yard, neare West-Smithfield,
1656.
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further further information or permissions.

Subject terms
Bible. -- O.T. -- Commentaries
Cite this Item
"Moses his prayer. Or, An exposition of the nintieth Psalme.: In which is set forth, the frailty and misery of mankind; most needfull for these times. Wherein [brace] 1. The sum and scope. 2. The doctrines. 3. The reasons. 4. The uses of most texts are observed. / By Samuel Smith, minister of the Gospel, author of Davids repentance and the Great assize, and yet living." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93404.0001.001. University of Michigan Library Digital Collections. Accessed May 15, 2024.

Pages

Page 485

According to the days where in thou hast afflictedius.

WHen once the days of sorrowes and times of afflictions are o∣ver, gone, and past, [Doct. 4] they seeme but a few dayes. According to the dayes. &c. The Apostle calls our afflictions light and momentary. And God indureth but a while in Anger. Heavinesse may indure for a night, but joy commeth in the morning. And the reasons why they esteemed their affliction short and but for a few dayes, are,

Was because they had deserved great and more tedious Calamities, [Reas. 1] in regard of the greatnesse of their sins, and the Hainousnesse of their rebellions.

Though afflictions seem to be long whilest we are under them, [Reas. 2] it is the na∣ture of present comfort, to swallow up the thoughts of them, as Jacob when he served Laban saven years, when he in∣joyed his Rachel, they seemed unto him but a few dayes.

Which should serve for our instructi∣on, [Vse.] that if the Lord lay many and great afflictions upon us, and that a long time

Page 486

together, to consider that the Lord might have laid a thousand times more for our sins: and the joyes of their life to come will quickly swallow up the remembrance of them all, so as we are with one eye to looke unto Gods mer∣cy, that our afflictions are no sorer and that our comforts at last will sur∣mount them all, as with the other eye to looke upon our present sufferings how bitter soever.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.