A good conscience the strongest hold.: A treatise of conscience, handling the nature acts offices use of conscience. The description qualifications properties severall sorts of good conscience. The excellency necessity utility happiness of such a conscience. The markes to know motives to get meanes to keep it. By John Sheffeild, Minister of Swythins London.

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Title: A good conscience the strongest hold.: A treatise of conscience, handling the nature acts offices use of conscience. The description qualifications properties severall sorts of good conscience. The excellency necessity utility happiness of such a conscience. The markes to know motives to get meanes to keep it. By John Sheffeild, Minister of Swythins London.
Author: Sheffeild, John, d. 1680.
Publication: London :: Printed by J. B. for Samuel Gellibrand at the Ball in Pauls Church-yard,; 1650.
Rights/Permissions: This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further further information or permissions.
Subject terms: Conscience
Cite this Item: "A good conscience the strongest hold.: A treatise of conscience, handling the nature acts offices use of conscience. The description qualifications properties severall sorts of good conscience. The excellency necessity utility happiness of such a conscience. The markes to know motives to get meanes to keep it. By John Sheffeild, Minister of Swythins London." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A93060.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.

Pages

ERRATA.

PAg. 22. lin. 32. for Uniformity read Unanimity. p. 106. in the margin, read, Sed Pharisaei non-sunt infirmi, sed malitiosi calumniarores, pertinaces nebu∣lones Jubet Dominus ne de eorum scandalo sint so∣liciti. Other mistakes will not much disturb the sense: what they be, either pardon or amend.