The whole duty of a Christian: containing all things necessary, both as to what he is to know, and do, for the obtaining a happy eternity ; to which is added, More particular directions, how to prepare for a comfortable death ...

About this Item

Title
The whole duty of a Christian: containing all things necessary, both as to what he is to know, and do, for the obtaining a happy eternity ; to which is added, More particular directions, how to prepare for a comfortable death ...
Author
Seller, Abednego, 1646?-1705.
Publication
London :: Printed for W. Freeman ...,
1699.
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further further information or permissions.

Subject terms
Christian life.
Death -- Religious aspects
Cite this Item
"The whole duty of a Christian: containing all things necessary, both as to what he is to know, and do, for the obtaining a happy eternity ; to which is added, More particular directions, how to prepare for a comfortable death ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A92885.0001.001. University of Michigan Library Digital Collections. Accessed May 8, 2024.

Pages

Page 6

Of the Trinity.

THe Trinity is one God in three distin persons, or three persons in the Go head, yet but one God; none before, n greater than another: They are not three s∣veral substances, but three distinct sub stences; or three divers manner of being of one and the same substance, and Divi Essence. Consider the Divine Essence, as t Fountain and Principle, (not as the Caus of the Deity, so it is the first person; con∣der it as begotten of the Father, so it is t second person; consider it as breathed for or proceeding from the Father and the S so it is the third person: begetting and p∣ceeding, respects not the Divine Natu but Person. the Divine Nature of the Go head, is not begotten, doth not proceed but the Divine person of the Son is beg∣ten, and the Divine Person of the Ho Ghost proceedeth. These Three are 〈◊〉〈◊〉 One in Nature, Essence, Will, Conse Virtue; what the One doth, the Other do also. Yet, how in that most simple sin Essence there be several subsistences of Perso truly subsisting three in one, and one in th•••• differing, but not divided; several, yet t same; all one for their Nature, all distin for their Persons, is a Mystery rather Reve ently

Page 7

to be believed and adored, than Curi∣ously searched into.

Do you have questions about this content? Need to report a problem? Please contact us.