The Querers and Quakers cause at the second hearing. Or, The Quakers antiquering advocate examined: his pleadings found light and weake, his language lewd and railing, his prinicples loose and large. The quaking and entransed faction discovered to be a new branch of an old root, revivied by Satan; some of their strange ungospel-like tenents, unchristian practises, and opinions fathered upon the spirit, to be abhorred, and avoided by all holy soules, are also discovered, and truly laid open.

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The Querers and Quakers cause at the second hearing. Or, The Quakers antiquering advocate examined: his pleadings found light and weake, his language lewd and railing, his prinicples loose and large. The quaking and entransed faction discovered to be a new branch of an old root, revivied by Satan; some of their strange ungospel-like tenents, unchristian practises, and opinions fathered upon the spirit, to be abhorred, and avoided by all holy soules, are also discovered, and truly laid open.
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London, :: Printed by I.G. for Nath: Brooke, at the Angel in Cornhil,
1653.
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"The Querers and Quakers cause at the second hearing. Or, The Quakers antiquering advocate examined: his pleadings found light and weake, his language lewd and railing, his prinicples loose and large. The quaking and entransed faction discovered to be a new branch of an old root, revivied by Satan; some of their strange ungospel-like tenents, unchristian practises, and opinions fathered upon the spirit, to be abhorred, and avoided by all holy soules, are also discovered, and truly laid open." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A91589.0001.001. University of Michigan Library Digital Collections. Accessed May 8, 2024.

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Page 43

Reply.

Me thinkes it should be no tedious work to you to answer the Quaeres, for you do it as easily and idlely as may be. But O the great Knot that calls for a great wedge to rend it: John came in the spirit of Elias, in the spirit of his zeale, not with the same spirit and soule, therefore there is not to be any thoughts of any transmigrations. Sir, I have your meaning, yours in their bold actions come in the spirit of Isaiah, Jeremiah, Ezekiel, &c. as John did in the spirit of Elias: we believe the last, because Christ told us so, but who are you that tels us covertly the first, that yours come in the spirit of the Prophets? we see nothing of spirit or practice to yours that is like to Isaiah, Jeremiah, Ezekiel, &c. but as an Artichoke is like an Oyster, well worth midsummer con∣ceits: the man conceited he was sent as Isaiah, and therefore hee puts off his cloathes and stands on top of the market Crosse. If the Scripture had told us halfe so much of yours as it hath told us of John and Elias, we might have given you some hearing; you know for the one we have Divine writings, for yours, comming in the spirits of the Prophets, we have vaine janglings; yet that which I told you of transmigrations, is a patch of these times of errours, or else the resurrection of the prophets. The Adorers of John Robins, (and you with yours are very fit to be such) tell us they meet with the Apostles and Prophets upon the earth every day; and I suppose your Transers heads are full of Jolly Robins too, for they would make us believe they are Prophets, and more then Prophets too: So they are, for they are false Prophets, and if they be any thing else in their unwarranted actions, they are the false Apes of the true Prophets. Nor neede you thinke it strange I speake of transmigrations, for these monstrous last times have brought us out all kinde of prodigious follies. Have we not them that have affirmed themselves to be Christ among us? And of late yeeres doting has beene so in fashion, that divers vani∣ties and blasphemies have come to view. I'le give you a touch of some, and the Lord knowes there are many in the nature of these every day rising, and likely to rise more through the liberty of prophesying. In a Synod at Oxford there was once presented to the Bishop of Canterburie, Stephen Langton, a young man, that said he was Christ, and shewed the wounds, markes in his hands,

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feet, side. He brought two women with him, whereof one took upon her to be the Virgin Mary, the other Mary Magdelen; but this false Christ was truly crucified and put to death for his bla∣sphemy.

A woman at Apezel in Switzerland, did teach, and would needs perswade a number of Anabaptists, that She was Christ the Mes∣sias of the women, and she chose to her selfe twelve Apostles too.

John Becold of Leiden (all know) gave he was appointed by God to be King over the Saints, and to rule by Revelations of the spirit; the Prophets they had confirmed it, and said, O behold, the Father gives thee the sword, and calls thee to be King to reigne in Sion.

Upon a willing mistake of these words, If I will that he tarry till I come; one would needes affirme John was not to die, but to live upon earth till Christ come againe, and he avowed himselfe to be that John, the beloved Disciple of Christ; but this false John was truly burnt at Tholous. For transmigrations, Loriottus a pro∣fessor of Law at Leipsick, affirmed, that his soule heretofore dwelt in an Ape, and that after his death it would goe into a Cock.

These are the fruits of Catabaptisme, Weigelianisme, Familisme, Seeking, Transing, alwayes passing into some strange dotages: Let but this people be attended and observed a while, and if you doe not heare of transmigrations, or worse, and higher blasphe∣mies and apish follies, let me be censured by this geart Antiquae∣ring Cato who I believe dare not promise, that these shall none of them run into such wild fancies, they having done pretily al∣ready in that kinde. Tell us not your men must act Esay and Je∣remie and the like, unlesse you can prove transmigration, or give us Scripture for it,

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