The Cure is according to the diversity of the Cause as it comes either from a Defluxion of blood or other excrements, or from a cold distemper or provocation, from rotten teeth or other compulsion or exasperation, or from solution of Continuity when the Gums are pierced, or the teeth drawn forth.
If tooth-ach come from flux of Blood or Water, then take a∣way the cause of the Defluxion by keeping the humor from fal∣ling upon the part, and sending it another way, and consuming it, and correcting the distemper which comes from thence, and in the mean while asswaging the pain, by these means.
Blood-letting at first when it is from a bloody flux, and there is pain of the Head, is good to revell or draw away from the part.
Also Sacrification and Cupping in the Neck and Shoulders is good in all Defluxions: By these means at certain times used, the Vulgar prevent the tooth-ach. And to take it away, use Sacrification in the Wrist, or in the back of the Hand, between the thumb and fore∣finger, on that side the pain is.
We divert these Defluxions also by Vesicatories and Cauteries as others. And apply Vsicatories to the Wrists and back of the Hand: as a head of Garlick stampt.
And we use Frictions and Ligatures, as in other De∣fluxions.
And Purgers by the Nose in a flegmatick Defluxion to divert it from the part affected. By blowing the Nose often, and using of Errhiens or sneesings to the Nose, amongst whtch juyce of Brooklime and Mary∣golds is accounted the most proper for the tooth∣ach.
Also things that draw slegm from the Mouth which shal be after shewed: But this must be done after ge∣neral purging, especially if humors abound, and are flowing, lest evacuations by the Nose and Mouth draw the humor more to the teeth.
We also purge by stool with divers medicines, as in other Defluxions.
And apply things to the temples in all humors to keep them from the teeth, using such things as were mentioned in Defluxtions of the Eyes, especially Pla∣sters in the hollow between the Forehead and the tem∣ples, upon the side pained night and day, which some∣times retain the humor flowing, that the pain ceaseth, and cometh to the temples.
If the Defluxion be hot, in the beginning we apply to the teeth astringents that heat not, to repell it, but when it ceaseth to flow, we apply to the teeth things that discuss and consumes the humor. In a cold De∣fluxion, at first we use hot things with Repellers, after very hot things alone. In all cases adding things that allay pain. These are of divers forms, somtimes to be held between the teeth, or otherwise applied to them, or put into the hollow, or us'd as Fumes or Smoak, they are made of the following ingredients.
When we astringe chiefly, and so stop the Flux, we make Decoctions to be held hot in the Mouth, as the Decoctions of Tormentil which is best, and of Ver∣vain boyled in Wine, and of the inward bark of an Ash.
Or this compound Decoction. Take roots of Tor∣mentil, Snakeweed, five-leav'd Grass, Mullein, each half an ounce; Cypress roots two drams; bark of Box tree, or Mul∣berry and Capars, each half an ounce; Ivy, Vervain, Plan∣tane, each a handful; Pomegranate flowers and red Roses, each a pugil: Cypress Nuts, Galls, and Acorn cups, each two drams; Coriander soeds, Myrtles and red Sanders, each a dram: boyl them in red Wine, add Vinegar, if you wil have it stronger.
Rose water is good to bind with Plantane water, red Wine and Vinegar.
Water of Mullein is counted excellent.
Or: Take filings of Iron a dram and an half, Vitriol a dram: boyl them in Wine and Vinegar.
After the Defluxion add some hot things thus: Take roots of five-leav'd grass or Tormentil an ounce, roots of Pellitory half an aunce, Cypress roots two drams, Leaves of