The Scotch military discipline learned from the valiant Swede, and collected for the use of all worthy commanders favouring the laudable profession of armes: By Major Generall Monro, being novv generall of all the Scotch forces against the rebels in Ireland, communicates his abridgement of exercise, in divers practicall observations for the younger officers better instruction; ending with the souldiers meditations going on in service.

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Title
The Scotch military discipline learned from the valiant Swede, and collected for the use of all worthy commanders favouring the laudable profession of armes: By Major Generall Monro, being novv generall of all the Scotch forces against the rebels in Ireland, communicates his abridgement of exercise, in divers practicall observations for the younger officers better instruction; ending with the souldiers meditations going on in service.
Author
Monro, Robert.
Publication
London :: printed for William Ley at Pauls-Chaine,
1644.
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Subject terms
Military discipline
Ireland -- History
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"The Scotch military discipline learned from the valiant Swede, and collected for the use of all worthy commanders favouring the laudable profession of armes: By Major Generall Monro, being novv generall of all the Scotch forces against the rebels in Ireland, communicates his abridgement of exercise, in divers practicall observations for the younger officers better instruction; ending with the souldiers meditations going on in service." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A89228.0001.001. University of Michigan Library Digital Collections. Accessed May 13, 2024.

Pages

The fifteenth Observation.

NOthing earthly is more pleasant to be seene, [ Q] than to see brethren in Christ conjoyned against Gods enemies, for advancing of the glory of God, in promoting of his Gospell, and for setting at libertie those poore soules (our brethren in Christ) that were kept long under the yoke and tyranny of the house of Austria, and the Catholique League their mor∣tall enemies. Who would not then, for their liberties that were banished, (that they might one day retire to their possessions) who would not, I say, be willing, yea more, who would not rejoyce (having such a Leader as Gu∣stavus was) to hazard their lives for the weale of the publique; yea more, for the promoting of Christs Gospell? Surely for mine owne part, I was most willing and wished long to have seene a day, wherein I might hazard my life in this quarrell, in being one of the number of Fighters, before I did come at it; for many reasons, but especially for the libertie of the daughter of our dread Soveraigne, the distressed Queene of Bohemia, and her Princely Issue; next, for the libertie of our distressed brethren in Christ; and thirdly, for my better instruction, in the profession of Armes, which is my calling; for having before seene many occurrences that did belong to our Calling, I longed to have seene a Battaile fought in the Fields in such a quarrell, being led by such a magnanimous King, of Heroick spirit, that had much more on

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hazard that day than I had, who had onely to hazard but my life and credit; while as he a King was to hazard his life, his Crowne, his reputation, and all for strangers.

Having thus the night before meditated, I found a motion rejoycing my heart, in making mee resolute, to fight in this Cause; being tied in dutie, not onely for my person, but also tied to give Counsaile and direction, as the Lord did enable mee, by giving instruction, good heartning, and good ex∣ample to others, who were bound to follow mee, as I was bound to follow my Master the King; seeing the Lord by his providence, had brought mee thither, with a number of my friends to follow, and obey him, as they were bound by oath to obey mee. And then I thought with my selfe, after I had awaked from sleepe, going on to march, that my life was much like a tale, and that we should not care how long this life of ours should last, but that wee should bee carefull, how well our life should bee acted: for it is no matter, where wee end, if wee end well; and we should not aske, when, or where, but we ought to bee ever mindfull, how wee are prepared going to fight. Nature did beget us miserable, we live over-burthened with cares, and like a flower, wee vanish soone away, and dye. Our hunting then here, and our care should bee onely for a perpetuall good name to leave behind us, that so being absent wee are present, and being dead, wee live.

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