or opinions, or disputes, or controversies, to any one, or more, or as we please, or universally to all ho∣nest, rational, good, wise, and just men, of judicious understandings, to see how they will judge thereof, though we should be concluded as afore; and this is as much as can be had.
8. Any one in their own concernments, though in∣judicious, is a conclusive Judge, but any one as at 7. may judge of his judgement.
9. But as more, of the Publike are concern'd, then the Publike Magistrate for the Publike, and for Privates the Law &c. as at Sect. 17. except they refer, are Judges conclusive, yet any may, as at 7.
10. The Highest Judge, who (like Moses) makes other Judges to present him, and to supply his place as a Judge, for he judges by them, sure he is a conclusive Judge then, as was Moses, cause you cannot go higher then the highest, and may if he please, personally judge all, yet as at 5. afore, &c. So will he also hear the ad∣vice of those Judges or Councellors, and from all, ga∣ther whats uprightest and best, the best he can, &c. and though in the integrity of his cause and proceedings he may like God at Sect. 89. appeal, yet will he not (if wise) dispower himself till securd, if then.
Thus, we may hear, and be heard, and judge of one anothers judgements, though not conclusively, for the conclusive judgements are as afore.
Now if the highest Judges at Sect. 3. 5. 10. deal amiss with us, I know no better way to do good on them, safely and securely, then as at Sect. 1, 2, 4. but if subordinates abuse us, then to appeal to superiors, or to the supreme, as the Chancery, or the Lord Chance∣lors, at 3. 5. 10. afore, &c. and from thence to Sect. 7.