A vindication of the Oath of allegiance in ansvver to a paper disperst by Mr Sam: Eaton, pretending to prove the Oath of allegiance voyd, and non-obliging. Wherein his positions against it are examined and confuted. / By the author of the Exercitation concerning usurped powers.

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Title
A vindication of the Oath of allegiance in ansvver to a paper disperst by Mr Sam: Eaton, pretending to prove the Oath of allegiance voyd, and non-obliging. Wherein his positions against it are examined and confuted. / By the author of the Exercitation concerning usurped powers.
Author
Gee, Edward, 1613-1660.
Publication
[London :: s.n.],
Printed in the year, 1650.
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Subject terms
Eaton, Samuel, 1596?-1665. -- Oath of allegiance and the national Covenant proved to be non-obliging.
Loyalty oaths -- Great Britain -- 17th century.
Cite this Item
"A vindication of the Oath of allegiance in ansvver to a paper disperst by Mr Sam: Eaton, pretending to prove the Oath of allegiance voyd, and non-obliging. Wherein his positions against it are examined and confuted. / By the author of the Exercitation concerning usurped powers." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A85888.0001.001. University of Michigan Library Digital Collections. Accessed May 10, 2024.

Pages

POSITION. I.

EVery Oath, to make it lawful and warrantable, ought to be taken in Iudgment and Righteousness, Jerem. 4.2. The Oath then of Allegiance, that it may be in Righte∣ousness and Iudgment, must be

First, Conditional, not Absolute; mutual, not single; taken by both parties, not by one onely; by the Ruler or Governor, not alone by the Ruled; by the Prince, as well as by the Subject.

Reas. It is against the Ground and Reason of the Primitive Institution of Government, which is the good of the Subject, that there should be any Oath to binde the Subject absolutely, whether the Prince or Governor rule for the Subjects good or not: Therefore such an Oath cannot be taken by the Subject in Judge∣ment or Righteousness; Therefore such an Oath is not lawful. So again, it is against Equity and Reason, and against the good of the Subject, That he should be further or longer bound to the Prince or Ruler to submit to him, then the Prince or Ruler is bound to the Subject to rule well, and administer Justice rightly: If there∣fore the Obligation be not mutual, but single, it is not lawful.

Consequence. Then if the Oath of Allegiance, taken to the late King, were in Iudgment and Righteousness, and so lawful, the King was, or ought to have been, as strongly bound to all the Sub∣jects by Oath, as any of them to him: Then if he break his Oath, all the Subjects are absolved if they will: Then at what time the King levyed War against his Subjects, they were discharged by that breach of Oath in him of their Allegiance, else the whole Par∣liament and Parliamentary party were both perjured persons, so many of them as have taken this Oath; and are Rebels, that have taken up Arms against the King.

Page 4

Secondly, Nor to His Heirs.

Reas. Because who knoweth (as Solomon saith, Eccles. 2.19.) whether the Heir will be a wise man, or a fool? a just, or righte∣ous man? or a wicked man, and Tyrant? Now if no man know this, then it is not an Oath in Iudgment, if any man swear Allegi∣ance to an Heir, nor is it a righteous Oath; for the Subject may binde himself to his own hurt, yea ruine and destruction.

Conseq. Then the Oath of Allegiance was, in that branch of it that respected Heirs, an unlawful Oath: for who knows what any of the late Kings posterity might have proved? whether they would have upheld Religion, or changed it? whether they would have upheld the Liberty and Property of the Subject, or subverted it? We know what their education was, who then could take an Oath in Righteousness and Iudgment in reference to them? It is good to know first, and swear afterwards.

Thirdly, Nor to any one kinde of Government, Monarchical, or any other, to uphold and continue it in a constant way, with∣out changing of it.

Reas. Because though civil Government in general be an Ordi∣nance of God, tending to mans good, therefore to reject it would be sinful; yet this or that kinde of Government is not an Ordinance of God, but an Ordinance of man, 1 Pet. 2.13. and if an Ordi∣nance of man, then man may change it, for his own greater good and benefit; and must change it, when he hath proved any kinde of government inconvenient and hurtful: Then to swear not to change it, is sinful, and in Righteousness and in Iudgment may not be done; for all kindes of Government are not equally good, nor are they equally suitable to all people: and experience makes persons wise, to discern what is better, and what is worse, for themselves; and therefore an Oath to uphold any one kinde of Government longer then it continues to be most safe and profitable, is unlawful.

Consequ. Then the Oath of Allegiance, serving to uphold King∣ly Government against all others, was an unlawful Oath; for who knows not what a plague this kinde of Government hath been to this Nation? and who knoweth not that the most of our Kings have been Tyrants? and who knows not what a Blessing the Change of Government hath brought to the united Pro∣vinces?

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Object. But suppose there was some Ʋnlawfulness in the taking of such Oaths, yet is there not a necessity of keeping them, being taken?

Answ. If that Oath, taken against the life of one man by He∣rod, because unrighteous and cruel, was not onely sinfully taken, but more sinfully kept: then such Oaths of Allegiance which are absolute, and not conditional, which are single, and not mutual, which are to Heirs, whether wise men, or fools, whether of just men, or Ty∣rants, which are to uphold Monarchy, the woful fruits whereof, though they have been long tasted and felt by this Nation, seeing they are dangerous, and may prove (as often they have done) de∣structive to the lives of many men, they are not onely unlawful to be taken, but unlawful to be kept.

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