A soveraigne salve to cure vvounded spirits, or, The ready way and meanes to give spirituall ease and comfort to distressed consciences collected out of the Word of God and the writings and experiments of the most approved soule-physitians, both of this and former ages, which either for learning or experience, or both, have excelled in this healing part of divinity and fitted to the capacity and use of the meanest of Gods afflicted ones.

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Title
A soveraigne salve to cure vvounded spirits, or, The ready way and meanes to give spirituall ease and comfort to distressed consciences collected out of the Word of God and the writings and experiments of the most approved soule-physitians, both of this and former ages, which either for learning or experience, or both, have excelled in this healing part of divinity and fitted to the capacity and use of the meanest of Gods afflicted ones.
Author
Gove, R. (Richard), 1587-1668.
Publication
London :: Printed by J.G. for R. Royston ...,
1650.
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Subject terms
Peace of mind.
Christian life.
Consolation.
Cite this Item
"A soveraigne salve to cure vvounded spirits, or, The ready way and meanes to give spirituall ease and comfort to distressed consciences collected out of the Word of God and the writings and experiments of the most approved soule-physitians, both of this and former ages, which either for learning or experience, or both, have excelled in this healing part of divinity and fitted to the capacity and use of the meanest of Gods afflicted ones." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A85500.0001.001. University of Michigan Library Digital Collections. Accessed May 19, 2024.

Pages

Page 83

SECT. XVIII.

BUt it may be, this is not thy case, it is not so much the measure of thy pre∣sently-felt afflictions that doth make thee to doubt of Gods love towards thee, as thy long continuance under the Crosse.

And if this be thy case, know this for thy comfort,

1. That long continuance under the crosse; may betide the best of Gods chil∣dren, and those whom he loveth most dear∣ly. For were not the Israelites of old more dearly (a) beloved of God, then any Na∣tion in the world besides? And were not they for all this in the land of Egypt, in the (b) house of bondage, under great (c) misery and affliction for the space of (d) foure hundred yeares together? Were not the same people afterwards carried away captives ledgento Babylon, where they lived in as great misery for (e) seventy yeares more? Againe. ledge was not this the case (f) of Joseph? (g) Of David? (h) Of Habakkuk? And of sundry others that we reade of in the Scriptures? All which no doubt God loved dearly, and ledgeet continued them under the crosse for a ledgeong time together. And (i) therefore why

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may not this be thy case too, though for the present thou canst find neither end, nor ease of these thy so long continued afflictions?

2. Thou must consider, that God ever in continuing these thy afflictions upon thee may more dearly love thee, then if he shoulredge take them speedily away.

Perhaps he seeth that thou art not yeredge sufficiently humbled: And will a Father tharedge loves his child, lay aside the rodde till hredge have brought his stubborne and disobedieredge Sonne to his knees? Perhaps he seeth thredge there is a great deale of proud flesh yet iredge thine heart: And will a skilfull and lovinredge Chirurgion take away his Corrasives from the wound of his Patient, as long as thredge proud flesh remaineth? Perhaps he espietredge in thee a great deale of drosse, not yet re¦fined, and purged off: And can we blaredge for want of love to his gold, that Goldsmiredge that will suffer his gold to remaine in thredge fire till the drosse be all off? Or if noredge of these, it may be he foreseeth, that if thredge rodde were once off thy back, thou would to thy old sinfull courses againe; and there¦fore for his greater glory, and thy greatredge good, he thinketh it fittest to keep thee redge under the lash: For some are of that dispredge¦sition, that they are never well affected, redge when afflicted; And it may be this is tredge case: Which way soever it be, resolve redge

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this, either God (if thou wilt be content to waite his leisure) will, in his good time, set an end to these thy crosses here; or, if he see not that expedient, he will crowne thee with glory and immortality in the world to come, which he knoweth will be better for thee.

Notes

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