Dies Dominicus redivivus; or, The Lords Day enlivened or a treatise, as to discover the practical part of the evangelical Sabbath: so to recover the spiritual part of that pious practice to its primitive life: lamentably lost, in these last declining times. By Philip Goodvvin M.A. preacher of the Gospel, and pastour of the publike congregation at Watford in Hartford shire.

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Title
Dies Dominicus redivivus; or, The Lords Day enlivened or a treatise, as to discover the practical part of the evangelical Sabbath: so to recover the spiritual part of that pious practice to its primitive life: lamentably lost, in these last declining times. By Philip Goodvvin M.A. preacher of the Gospel, and pastour of the publike congregation at Watford in Hartford shire.
Author
Goodwin, Philip, d. 1699.
Publication
London :: Printed by J.L. for Andrew Kembe and are to be sold at his shop over against St. Margarets hill in Southwark,
1654.
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Subject terms
Sunday -- Early works to 1800.
Cite this Item
"Dies Dominicus redivivus; or, The Lords Day enlivened or a treatise, as to discover the practical part of the evangelical Sabbath: so to recover the spiritual part of that pious practice to its primitive life: lamentably lost, in these last declining times. By Philip Goodvvin M.A. preacher of the Gospel, and pastour of the publike congregation at Watford in Hartford shire." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A85423.0001.001. University of Michigan Library Digital Collections. Accessed May 7, 2024.

Pages

Page [unnumbered]

THE Contents of the first Part.

  • 1. HOw God from the Beginning before the Law, ordained a set Day for Religious Duties, pag. 6
  • 2. How God after under the Law did more unfold and confirm the same. pag. 7
  • 3. Why Christ under the Gospel should have a set Day for his Service, p. 10
  • 4. Wherein the work of Redemption surpass'd the work of Creation. p. 11
  • 5. Wherefore the first Day of the week is called The Lords Day. p. 15
  • 6. What warrant for the change of the Sabbath from tke last to the first Day. p. 34
  • 7. Their Objections answered who op∣pose the Doctrine of the Lords Day. p. 36, &c.

Page [unnumbered]

  • 8. Of the Lords-Day-Duties what they are, and where to be perform'd. p. 58, 125
  • 9. Their Objections answered who neg∣lect the Duties of the Lords Day, p. 65, &c.
  • 10. The Multitudes of sinners against the Lords Day discovered. p. 20, &c.
  • 11. The Magnitude of their sin opened in several respects. p. 83, &c.
  • 12. The sad Judgments to which Sab∣bath-breakers are subject. p. 96, &c.
  • 13. Gods Delay of executing Judgment upon many that mis-spend his Day, why. p. 110, &c.
  • 14. What all are to do to help on due Sabbath-observance. p. 120, &c.
  • 15. What especially some are to do that the Sabbath-Day may be duly obser∣ved. p. 132, &c.
  • 16. The Necessary Use of the Sabbath. To whom, and for why. p. 138, &c.
  • 17. The probable losse of the Lords Day, when and wherefore. p. 148, &c.
  • 18. How the Lords Day being remo∣ved,

Page [unnumbered]

  • may be long before its return. p. 160, &c.
  • 19. How the Lords Day may remain amongst some as a sore curse. p. 166. &c.
  • 20. How equal it is to observe one Day in seven holy to God. p. 169, &c.
  • 21. The excellency of the Lords Day, being well observed. p. 179, &c.
  • 22. The commodity of well keeping this our Christian Sabbath. p. 196, &c.
  • 23. The comforts of the Christian Sab∣bath well kept. p. 214
  • 24. Their Objections answered, who cannot find the comfort and profit. p. 225, &c.
  • 25. How the Lords Day in the worst times may be certainly and sweetly continued. p. 244.
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