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Right Reverend and well beloved:
I Doe stand up to speake unto you; But I professe and also pro∣test, I do it not by way of insultation over your decayed estates, for I doe acknowledge my selfe ten time triple bound to the good mercies of God for preserving me to stand, when he suffereth ma∣ny much better to fall; But I doe it by way of exhortation to your edification and comfort, though I confesse many millions of men farre fitter for it then I, yet I will not suffer great Clearks onely, and to be saved alone, for it is of necessity for me to be saved also: and what the Law saith, it saith to them that are under the Law, whereof I am one, and doth apply that precept of Moses as spoken even unto me, which saith, Thou shalt not hate thy Brother in thy heart, but thou shalt plainely rebuke thy Neighbour and suffer him not to sin; which precept the Apostles doth itterate double and triple over, willing and requiring us to admonish one another, exhort one ano∣ther, edifie one another, &c. which portions of Scripture your selves oft times have treated upon, to the great edification and comfort of your hearers: Wherefore I humbly petition your pa∣tience, permit me to surrender the same comfort to comfort your selves, for your neglect is greatly accused to because of this gseat confusion amongst us, and I do believe it, but that I may not wrong you upon bare report, I desire to examine your Commission, and compare it with your execution of action for mine own discharge. For unto you it is said, Sonne of man I have made thee a Watchman to the House of Israel, &c. if I send a Sword through the Land, and if you give not the people warning, yet they shall die in their transgressions but their blood will I require at thy hand, &c. Here is a fearefull accusation, what excuse can you make? for if you say, The great Archbishops sate in the sterne of the Churches to turne it as their wisdome might direct them &c, It will be replyed, That if they were deprived of wisdome, it is pitty ye were depri∣ved of grace to resist their folly; for when a free Parliament was called you had both place and voice as well as they, so that your best friends can frame no excuse, but that you are so grievously falne that that admoniiton appointed for that great Church of Ephesus may fitly be applyed unto you. Remember therefore from whence ye are fallen and repent.
And you inferiour Ministers, that may seeme to shelter your selves under the shadow of great Doctors, even you also are inex∣cusable, for although for orders sake they did hold priority of