The passions of the soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English.

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Title
The passions of the soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English.
Author
Descartes, René, 1596-1650.
Publication
London :: Printed for A.C. and are to be sold by J. Martin, and J. Ridley, at the Castle in Fleetstreet neer Ram-Alley,
1650.
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Subject terms
Human behavior -- Miscellanea -- Early works to 1800.
Emotions -- Early works to 1800.
Cite this Item
"The passions of the soule in three books the first, treating of the passions in generall, and occasionally of the whole nature of man. The second, of the number, and order of the passions, and the explication of the six primitive ones. The third, of particular passions. By R. des Cartes. And translated out of French into English." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A81352.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.

Pages

The 207 Article. Of Impudence.

IMpudence which is a Contempt of Shame, and oft of Glory, is not a Passion, because there is not any peculiar motion in us that excites it; but it is a vice opposite to Shame, and also to Glory, while either of them are good: as In∣gratitude is opposite to Gratitude, and Cruelty to Pitty. And the chiefe cause of Impudence

Page 168

comes from often receiving great affronts; for there is none when he is young, but imagines that Praise is a good, and Infamy an evill, much more important to life than experience finds they are; when having received some eminent affronts, a man sees himselfe utterly degraded of honour, and contemned by every one; wherefore they become impudent, and measuring good and evill only by the conveniences of the body, they see that they enjoy them afterwards as well, Yea, and sometimes better, because they are eased of many hardships, whereunto Honour obliged them: and if the losse of their estate be joyned to their disgrace, yet there are charitable people who will give them some.

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