(G) Agreed, if these words be taken in the plain Scripture sence of them; there is no doubt but for the escaping of eternal
Animadversions on Mr. William Dells book intituled The crucified and quickned Christian. By Humfry Chambers, D.D. Pastor of Pewsy in the county of Wilts. Novemb. vicessimo, 1652. Imprimatur John Owen Vicecan. Oxon.
About this Item
- Title
- Animadversions on Mr. William Dells book intituled The crucified and quickned Christian. By Humfry Chambers, D.D. Pastor of Pewsy in the county of Wilts. Novemb. vicessimo, 1652. Imprimatur John Owen Vicecan. Oxon.
- Author
- Chambers, Humphrey, 1598 or 9-1662.
- Publication
- London :: printed by R.N. for Sa. Gellibrand, at the Ball in Pauls Church-yard,
- M.DC.LIII [1653]
- Rights/Permissions
-
This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.
- Subject terms
- Dell, William, d. 1664. -- Crucified and quickened Christian.
- Cite this Item
-
"Animadversions on Mr. William Dells book intituled The crucified and quickned Christian. By Humfry Chambers, D.D. Pastor of Pewsy in the county of Wilts. Novemb. vicessimo, 1652. Imprimatur John Owen Vicecan. Oxon." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A78551.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.
Pages
Page 53
evils, and obtaining eternal good things, believers must be taken up into Christ; and found in him not having their own righte∣ousness, but that which is through the faith of Christ, the righte∣ousnesse which is of God by faith, Phil. 3.9. at what time they may in their particulars, comfortably and confidently say with the Apostle, It is no more I.