it: & so dishonors him in the glory of his wisdom, and makes man to men more glorious, in that he must come and give it its beauty of perfection.
2. He that says it is too severe, condemns God in his mercy, and ren∣ders him as a Tyrant to man, as ruling by power onely; in which fear and servility is begot in man, and love destroyed, which is the ground of obe∣dience, and the fulfilling of the Law; and the other, of disobedience.
3. He that says it is a law to the Jews onely, denies his Soveraignty, as if he were God of the Jews onely, and not of the Gentiles also.
4. He that saith it's onely a ground of Law, or a rule to make Laws by, but not a Law to govern men by, bores the Law, hollows it, and makes it empty and void, yea a lye, and God a lyer to man, who enjoyned men not to turn from it to the right or left hand: Or denies Gods goodness to the Gentiles, who was so good, kinde, and careful of the Jews, as to give them a Law fitting them; but as for the Gentiles, he respected not them so as to give them any Law at all: Or else despise his goodness to the Jews, who in giving them a Law, and ruling over them, did it by such a Law as was unfit to be a Law to men; and so become judges of the Law, and not doers of it, James 4.11. But, as Christ said in another case, Judge not ac∣cording to appearance, but judge righteous judgement: that men come not to make themselves God, Joh. 10.36.
5. They that say their own humane law is fitter and better for them then the Law of God, despise God and his Law in the glory of his Will, that would give them no fitter; and in the glory of his goodness and pru∣dence, that would in giving a Law give them no better.
6. They that say they ought not to be under God's Law, but their own, despise his power, rule, and authority, and thrust him from them, saying, We will not have thee to rule over us.
7. They that slight the setting up of the Covenant in the Nation with God, set God at naught, despise the promises annexed to the Covenant, and intail the curses on themselves and posterity, casting them and theirs out of his protection, to be devoured of their enemies, who may say, Perse∣cute and take them: there is none now to deliver them; God, who should be their glory, is departed from them.
8. If any should be so profane as to say that the Law is not just nor ho∣ly, he robs God of the glory of his holiness, and contradicts the Spirit of God in the Gospel, which says that the Law is holy, just, and good, Rom. 7. Wherefore the Law is holy, and the Command holy, just, and good.
Note it well; the Command is not onely holy, just, and good, but the Law Judicial also, that depends on that Command: both are by the Spirit in the Gospel, and by the Gospel, commended, owned, and esta∣blished to Gentiles, viz. the Romanes as well as Jews.
9. If it be Crimen laesae Majestatis to say of the Supreme authority of a Nation, It is bloody, tyrannical, usurped, unjust, childish, unfit, &c. how then for a man to say so of God himself in his Law and Government? in all which is a denying God to be God, and mans subjection to, and his acknowledgement of him as such: Or to wish the Government of God ill, as that it might never be, is blasphemy, yea a cursing the name of God.