XL. questions concerning the soule·: Propounded by Dr. Balthasar Walter· And answered, by Jacob Behmen. Aliàs Teutonicus Philosophus. And in his answer to the first question is the turned eye, or, philosophick globe. (Which in it selfe containeth all mysteries) with an exposition of it. VVritten in the Germane language. Anno. 1620.
About this Item
Title
XL. questions concerning the soule·: Propounded by Dr. Balthasar Walter· And answered, by Jacob Behmen. Aliàs Teutonicus Philosophus. And in his answer to the first question is the turned eye, or, philosophick globe. (Which in it selfe containeth all mysteries) with an exposition of it. VVritten in the Germane language. Anno. 1620.
Author
Böhme, Jakob, 1575-1624.
Publication
London :: Printed by M.S for H. Blunden, at the Castle in Corne-hill,
1647.
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Subject terms
Soul
Mysticism -- Terminology
Theosophy -- Terminology
Translations -- 17th century.
Advertisements -- 17th century. -- Great Britain
Walther, Balthaser, -- 1586-1640.
Cite this Item
"XL. questions concerning the soule·: Propounded by Dr. Balthasar Walter· And answered, by Jacob Behmen. Aliàs Teutonicus Philosophus. And in his answer to the first question is the turned eye, or, philosophick globe. (Which in it selfe containeth all mysteries) with an exposition of it. VVritten in the Germane language. Anno. 1620." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A76951.0001.001. University of Michigan Library Digital Collections. Accessed May 2, 2024.
Pages
The first SUBSTANCE in the seven Properties.
67. Wee must alwayes understand two Substances in the seven Properties: we understand the first, according to the Abysse of these Properties, to be the Diviney Being; that is, the Divine will with the outflowing Unity of God, which together floweth forth through Nature, and bringeth it selfe into Receivingnesse to sharpnesse, that the Eternall Love may become working and sensible thereby, and that it may have something which is passive, wherein it may manifest
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it selfe, and be knowne, of which also it might be desired and belo∣ved againe: viz. thez Aking passive Nature, which in the Love is changed into an Eternall Joyfulnesse: and when the Love in the Fire manifesteth it selfe in the Light, then it over-flameth Nature, as the Sunne a Plant, and the Firea Iron.