Plain truths of divivinity [sic]. Collected out of the sacred Scriptures, & set forth by way of question and answer the best way conceived for the information of the judgement of the Christian reader. Wherein is set forth many excellent things which are not commonly publshed [sic]. Especially the destruction of Antichrist, and the yeare when it shall be: the coming of the Lord Christ to judgement, and his reigning with his saints for ever upon this earth, at the restitution of all things.

About this Item

Title
Plain truths of divivinity [sic]. Collected out of the sacred Scriptures, & set forth by way of question and answer the best way conceived for the information of the judgement of the Christian reader. Wherein is set forth many excellent things which are not commonly publshed [sic]. Especially the destruction of Antichrist, and the yeare when it shall be: the coming of the Lord Christ to judgement, and his reigning with his saints for ever upon this earth, at the restitution of all things.
Author
Alcock, John, fl. 1647.
Publication
London :: Printed for J.K. and are to be sold at the signe of the white horse in Pauls Church-yard,
1647.
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Subject terms
Theology, Doctrinal -- Early works to 1800.
Judgment Day -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A76023.0001.001
Cite this Item
"Plain truths of divivinity [sic]. Collected out of the sacred Scriptures, & set forth by way of question and answer the best way conceived for the information of the judgement of the Christian reader. Wherein is set forth many excellent things which are not commonly publshed [sic]. Especially the destruction of Antichrist, and the yeare when it shall be: the coming of the Lord Christ to judgement, and his reigning with his saints for ever upon this earth, at the restitution of all things." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A76023.0001.001. University of Michigan Library Digital Collections. Accessed May 29, 2024.

Pages

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CChristian Reader it may be thought that I have not beene so large in this last matter concerning the happinesse of the Saints in glory for ever with Christ their Lord and King upon this earth as the matter required, and therefore for thy more full satisfaction in the same J referre thee to a book called the land of promise and the cove∣nant thereof printed 1641 for John Wright the younger in the old Baily, wherein this thing is fully manifested it being the subject matter of the whole book and proved by many places of Scripture, for indeed the Scriptures are very plentifull in this thing, it being that which God chiefly intended from all eternity it being the rest of God, wherein he alwayes took delight and pleasure, the setting up of the Kingdome of his Sonne Christ, and his dwelling with the Sons of men his Saints for e∣vermore, even the full perfection of all his works which he entended from everlasting.

Revel. 11.15. And the seventh Angel sounded, and there were great voices in heaven, saying, the kingdoms of this world are become the king∣domes of our Lord, and of his Christ, and he shall reigne for ever and ever.

Revel. 21.3. Behold the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

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Revellation 22.3, 4, 5. verses, And there shall be no more curse, but the throne of God and of the Lambe shall be in it, and his servants shall serve him, and they shall see his face, and his name shall be in their forheads.

And there shall be no night there, and they need no candle, neither light of the Sunne, for the Lord God giveth them light, and they shall reign for ever and ever.

Christian reader, for thy further information in this point, J referre thee also to two other bookes th one called the holy rest of God printed for John Wright the younger, in the old Bailie 1641. the other called the two olive trees, or the Lords two annointed ones, &c. being an exposition of the 11 Chapter of the Revellation printed by Matthew Simmons 1645. in these two books this point is largely set forth against the millenaries of these times, thus desiring thy furtherance in the truth, I commend thee to the grace of God.

J A.

FINIS.

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