Media: the middle things, in reference to the first and last things: or, The means, duties, ordinances, both secret, private and publike, for continuance and increase of a godly life, once begun, till we come to Heaven. Wherein are discovered many blessed medium's or duties, in their right method, manner and proceedings; that so a Christian (the spirit of Christ assisting) may walk on in the holy path, which leads from his new birth to everlasting life. / Drawn, for the most part, out of the most eminently pious, and learned writings of our native practical divines: with additionals of his own, by Isaac Ambrose, minister of the Gospel at Preston in Amoundernes.

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Title
Media: the middle things, in reference to the first and last things: or, The means, duties, ordinances, both secret, private and publike, for continuance and increase of a godly life, once begun, till we come to Heaven. Wherein are discovered many blessed medium's or duties, in their right method, manner and proceedings; that so a Christian (the spirit of Christ assisting) may walk on in the holy path, which leads from his new birth to everlasting life. / Drawn, for the most part, out of the most eminently pious, and learned writings of our native practical divines: with additionals of his own, by Isaac Ambrose, minister of the Gospel at Preston in Amoundernes.
Author
Ambrose, Isaac, 1604-1664.
Publication
London :: Printed by John Field for Nathanaell Webb and William Grantham, at the Greyhound in Pauls Church-yard,
1650. [i.e. 1649]
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Subject terms
Christian life -- Early works to 1800.
Devotional exercises -- Early works to 1800.
Asceticism -- Early works to 1800.
Cite this Item
"Media: the middle things, in reference to the first and last things: or, The means, duties, ordinances, both secret, private and publike, for continuance and increase of a godly life, once begun, till we come to Heaven. Wherein are discovered many blessed medium's or duties, in their right method, manner and proceedings; that so a Christian (the spirit of Christ assisting) may walk on in the holy path, which leads from his new birth to everlasting life. / Drawn, for the most part, out of the most eminently pious, and learned writings of our native practical divines: with additionals of his own, by Isaac Ambrose, minister of the Gospel at Preston in Amoundernes." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A75287.0001.001. University of Michigan Library Digital Collections. Accessed May 20, 2024.

Pages

Conclusion.

Return unto thy rest, O my soul, for the Lord hath been bene∣ficial unto thee: O the incomprehensible love and favors of the Lord! Was it ever found that any King or Potentate should adopt the blinde, the lame, the deaf, the dumb, to succeed him in his Inheritance? and shall such a one as I (the vilest, the worst of sinners) inherit everlasting life, a crown that never withereth, a durable treasure, which can never fade: O what shall I give unto the Lord for this Eternity? My soul, rejoyce thou in the Lord, and bless his holy name: Now begin that Alleluiah on earth, which in Heaven thou shalt sing more sweet∣ly to all Eternity, Alleluiah! and again Alleluiah! Amen, Alleluiah!

And now (O my soul) give up thy self to God, and repose thy self wholly on thy Maker and Redeemer; wait patiently on him, for the full possession of this Eternity, and walk chear∣fully in the way that he leads thee thereunto: Say at the part∣ing of this Meditation, O Lord, O Eternity it self, O thou First and Last, Alpha and Omega, without beginning, and without all end, I recommend my soul, my ways to thee; take me to thy keeping, and prepare me for Eternity, through Christ thy onely Son, my onely Savior. Psal. 16. beginning at Verse 7. ad finem.

Notes

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