Media: the middle things, in reference to the first and last things: or, The means, duties, ordinances, both secret, private and publike, for continuance and increase of a godly life, once begun, till we come to Heaven. Wherein are discovered many blessed medium's or duties, in their right method, manner and proceedings; that so a Christian (the spirit of Christ assisting) may walk on in the holy path, which leads from his new birth to everlasting life. / Drawn, for the most part, out of the most eminently pious, and learned writings of our native practical divines: with additionals of his own, by Isaac Ambrose, minister of the Gospel at Preston in Amoundernes.

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Title
Media: the middle things, in reference to the first and last things: or, The means, duties, ordinances, both secret, private and publike, for continuance and increase of a godly life, once begun, till we come to Heaven. Wherein are discovered many blessed medium's or duties, in their right method, manner and proceedings; that so a Christian (the spirit of Christ assisting) may walk on in the holy path, which leads from his new birth to everlasting life. / Drawn, for the most part, out of the most eminently pious, and learned writings of our native practical divines: with additionals of his own, by Isaac Ambrose, minister of the Gospel at Preston in Amoundernes.
Author
Ambrose, Isaac, 1604-1664.
Publication
London :: Printed by John Field for Nathanaell Webb and William Grantham, at the Greyhound in Pauls Church-yard,
1650. [i.e. 1649]
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Subject terms
Christian life -- Early works to 1800.
Devotional exercises -- Early works to 1800.
Asceticism -- Early works to 1800.
Cite this Item
"Media: the middle things, in reference to the first and last things: or, The means, duties, ordinances, both secret, private and publike, for continuance and increase of a godly life, once begun, till we come to Heaven. Wherein are discovered many blessed medium's or duties, in their right method, manner and proceedings; that so a Christian (the spirit of Christ assisting) may walk on in the holy path, which leads from his new birth to everlasting life. / Drawn, for the most part, out of the most eminently pious, and learned writings of our native practical divines: with additionals of his own, by Isaac Ambrose, minister of the Gospel at Preston in Amoundernes." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A75287.0001.001. University of Michigan Library Digital Collections. Accessed May 20, 2024.

Pages

SECT. 2. Of the duties in general, before we receive the Lords Supper.

I Shall now therefore proceed to the second Sacrament, and for right receiving of the Lords Supper, there are duties of necessity required

  • before
  • in
  • after
the Sacrament.

Page 277

My meaning is not to speak of the habitual dispositions, but of the actual dispositions of the heart, in reference to which—

Before Sacrament, the duty is Self-Examination: Let a man examine himself, and so let him eat of this bread, and drink of this cup: Of this Self-Examination we have spoken before; but in reference to this Sacrament, we shall handle it more fully, and so consider of it,

  • 1. In its subject.
  • 2. In its object.

1. For the subject matter, or the nature of this Self-Exami∣nation: Self-Examination is a holy work of the soul, whereby it casts its eye, and reflects upon its self, and so looks through it self, and takes, a true scantling and estimate of its spiritual estate; for instance, I finde such and such sins forbidden in the Word, such and such Graces required in the Word; whereupon, comparing my present condition with the Scriptures, I examine, Am not I guilty of these sins? do I practice these duties? or am I possest of these graces? The conscience being thus closely and sincerely examined, it will return a true answer to every question, whence it will be easie to give a true censure of our spiritual estate or condition.

2. For the object of our Examination, it is generally—

  • Our sins.
  • Our graces.

Of which in order.

Notes

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