Expository notes, with practical observations; towards the opening of the five first chapters of the first book of Moses called Genesis. Delivered by way of exposition in several lords-dayes exercises.: By Benjamin Needler, minister of the gospel at Margaret Moses Friday-Street, London.

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Title
Expository notes, with practical observations; towards the opening of the five first chapters of the first book of Moses called Genesis. Delivered by way of exposition in several lords-dayes exercises.: By Benjamin Needler, minister of the gospel at Margaret Moses Friday-Street, London.
Author
Needler, Benjamin, 1620-1682.
Publication
London :: Printed by T.R. & E.M. for Nathanael Webb and William Grantham, at the Bear in Pauls Church yard, near the little north door,
1655 [i.e. 1654]
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Subject terms
Bible. -- O.T.
Cite this Item
"Expository notes, with practical observations; towards the opening of the five first chapters of the first book of Moses called Genesis. Delivered by way of exposition in several lords-dayes exercises.: By Benjamin Needler, minister of the gospel at Margaret Moses Friday-Street, London." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A74656.0001.001. University of Michigan Library Digital Collections. Accessed May 24, 2024.

Pages

Quest. 20. verse 18.

How are we to understand that speech, It is not good for man to be alone? God crea∣ed man alone, and Moses saith that all that God made, was very good.

We may answer it thus, non bonum, is not in [Resp. 1] this place as much as malum. The meaning is not, It is not good for man to be alone,

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viz. it is evil, dishonest, or sinful for man to be alone; but it is not good, viz. 'tis not ex∣pedient; bonum est honestum, utile, jucundum.

We may answer it thus, and advance further: solitude was not onely good for [ 2] man, when he was first created, but also expedient, so long as it pleased God he should be in such a condition; although it was not expedient he should continue in it, because of the propagation of mankind, and of the Church of God which God had determined from eternity, for the advance∣ment of his own glory.

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