Appello evangelium for the true doctrine of the divine predestination concorded with the orthodox doctrine of Gods free-grace and mans free-will / by John Plaifere ... ; hereunto is added Dr. Chr. Potter his owne vindication in a letter to Mr. V. touching the same points.

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Title: Appello evangelium for the true doctrine of the divine predestination concorded with the orthodox doctrine of Gods free-grace and mans free-will / by John Plaifere ... ; hereunto is added Dr. Chr. Potter his owne vindication in a letter to Mr. V. touching the same points.
Author: Plaifere, John, d. 1632.
Publication: London :: Printed by J.G. got John Clark, and are to be sold at his shop ...,; 1651.
Rights/Permissions: This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.
Subject terms: Predestination.; Free will and determinism.
Cite this Item: "Appello evangelium for the true doctrine of the divine predestination concorded with the orthodox doctrine of Gods free-grace and mans free-will / by John Plaifere ... ; hereunto is added Dr. Chr. Potter his owne vindication in a letter to Mr. V. touching the same points." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A70819.0001.001. University of Michigan Library Digital Collections. Accessed May 1, 2024.

Pages

Not of Despaire, For

1. No man is decreed against, but upon the foreknowledge of his owne refusall of life offered him.

2. The Promises are generall, and hee may truly thinke them to belong to him.

3. There is sufficient Grace in the means of Conversion, to remedy all the weaknesse or perversnesse that is in mans depraved nature; He may hope therefore.