The arte of English poesie Contriued into three bookes: the first of poets and poesie, the second of proportion, the third of ornament.

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Title
The arte of English poesie Contriued into three bookes: the first of poets and poesie, the second of proportion, the third of ornament.
Author
Puttenham, George, d. 1590.
Publication
At London :: Printed by Richard Field, dwelling in the black-Friers, neere Ludgate,
1589.
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Subject terms
Poetics -- Early works to 1800.
Cite this Item
"The arte of English poesie Contriued into three bookes: the first of poets and poesie, the second of proportion, the third of ornament." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A68619.0001.001. University of Michigan Library Digital Collections. Accessed May 4, 2024.

Pages

CHAP, II.

How our writing and speaches publike ought to be figuratiue, and if they be not doe greatly disgrace the cause and purpose of the speaker and writer.

BVt as it hath bene alwayes reputed a great fault to vse figura∣tiue speaches foolishly and indiscretly, so is it esteemed no lesse an imperfection in mans vtterance, to haue none vse of figure at all, specially in our writing and speaches publike, making them but as our ordinary talke, then which nothing can be more vnsa∣uourie and farre from all ciuilitie. I remember in the first yeare of Queenes Maries raigne a Knight of Yorkshire was chosen speaker of the Parliament, a good gentleman and wise, in the affaires of his shire, and not vnlearned in the lawes of the Realme, but as well for some lack of his teeth, as for want of language no∣thing

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thing well spoken, which at that time and businesse was most be∣hooffull for him to haue bene: this man after he had made his Oration to the Queene; which ye know is of course to be done at the first assembly of both houses; a bencher of the Temple both well learned and very eloquent, returning from the Par∣liament house asked another gentleman his frend how he liked M. Speakers Oration: mary quoth th'other, me thinks I heard not a better alehouse tale told this seuen yeares. This happened be∣cause the good old Knight made no difference betweene an Ora∣tion or publike speach to be deliuered to th'eare of a Princes Ma∣iestie and state of a Realme, then he would haue done of an ordi∣nary tale to be told at his table in the countrey, wherein all men know the oddes is very great. And though graue and wise coun∣sellours in their consultations doe not vse much superfluous elo∣quence, and also in their iudiciall hearings do much mislike all scholasticall rhetoricks: yet in such a case as it may be (and as this Parliament was) if the Lord Chancelour of England or Archbi∣shop of Canterbury himselfe were to speake, he ought to doe it cunningly and eloquently, which can not be without the vse of figures: and neuerthelesse none impeachment or blemish to the grauitie of their persons or of the cause: wherein I report me to thē that knew Sir Nicholas Bacon Lord keeper of the great Seale, or the now Lord Treasorer of England, and haue bene conuersant with their speaches made in the Parliament house & Starrecham∣ber. From whose lippes I haue seene to proceede more graue and naturall eloquence, then from all the Oratours of Oxford or Cambridge, but all is as it is handled, and maketh no matter whe∣ther the same eloquence be naturall to them or artificiall (though I, thinke rather naturall) yet were they knowen to be learned and not vnskilfull of th'arte, when they were yonger men: and as lear∣ning and arte teacheth a schollar to speake, so doth it also teach a counsellour, and aswell an old man as a yong, and a man in autho∣ritie, aswell as a priuate person, and a pleader aswell as a preacher, euery man after his sort and calling as best becommeth: and that speach which becommeth one, doth not become another, for ma∣ners of speaches, some serue to work in excesse, some in mediocri∣tie, some to graue purposes, some to light, some to be short and

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brief, some to be long, some to stirre vp affections, some to pacifie and appease them, and these common despisers of good vtterance, which resteth altogether in figuratiue speaches, being well vsed whether it come by nature or by arte or by exercise, they be but certaine grosse ignorance of whom it is truly spoken scientia non habet inimicum nisi ignorantem. I haue come to the Lord Keeper Sir Nicholas Bacon, & found him sitting in his gallery alone with the works of Quintilian before him, in deede he was a most eloquent man, and of rare learning and wisedome, as euer I knew England to breed, and one that ioyed as much in learned men and men of good witts. A Knight of the Queenes priuie chamber, once in∣treated a noble woman of the Court, being in great fauour about her Maiestie (to th'intent to remoue her from a certaine displea∣sure, which by sinister opinion she had conceiued against a gentle∣man his friend) that it would please her to heare him speake in his own cause & not to cōdēne him vpon his aduersaries report: God forbid said she, he is to wise for me to talke with, let him goe and satisfie such a man naming him: why quoth the Knight againe, had your Ladyship rather heare a man talke like a foole or like a wise man? This was because the Lady was a litle peruerse, and not disposed to reforme her selfe by hearing reason, which none o∣ther can so well beate into the ignorant head, as the well spoken and eloquent man. And because I am so farre waded into this discourse of eloquence and figuratiue speaches, I will tell you what hapned on a time my selfe being present when certaine Doctours of the ciuil law were heard in a litigious cause betwixt a man and his wife: before a great Magistrat who (as they can tell that knew him) was a man very well learned and graue, but somewhat sowre, and of no plausible vtterance: the gentlemans chaunce, was to say: my Lord the simple woman is not so much to blame as her lewde abbettours, who by violent perswasions haue lead her into this wilfulnesse. Quoth the iudge, what neede such eloquent termes in this place, the gentleman replied, doth your Lordship mislike the terme, [violent] & me thinkes I speake it to great purpose: for I am sure she would neuer haue done it, but by force of perswasion: & if perswasiōs were not very violent, to the minde of man it could not haue wrought so stāge an effect as we read that it did once in Ae∣gypt,

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& would haue told the whole tale at large, if the Magistrate had not passed it ouer very pleasantly. Now to tell you the whole matter as the gentlemā intēded, thus it was. There came into Ae∣gypt a notable Oratour, whose name was Hegesias who inueyed so much against the incōmodities of this transitory life, & so high∣ly commended death the dispatcher of all euils; as a great number of his hearers destroyed themselues, some with weapō, some with poyson, others by drowning and hanging themselues to be rid out of this vale of misery, in so much as it was feared least many moe of the people would haue miscaried by occasion of his per∣swasions, if king Ptolome had not made a publicke proclamation, that the Oratour should auoyde the countrey, and no more be al∣lowed to speake in any matter. Whether now perswasions, may not be said violent and forcible to simple myndes in speciall, I re∣ferre it to all mens iudgements that heare the story. At least waies, I finde this opinion, confirmed by a pretie deuise or embleme that Lucianus alleageth he saw in the pourtrait of Hercules within the Citie of Marseills in Prouence: where they had figured a lustie old man with a long chayne tyed by one end at his tong by the o∣ther end at the peoples eares, who stood a farre of and seemed to be drawen to him by the force of that chayne fastned to his tong, as who would say, by force of his perswasions. And to shew more plainly that eloquence is of great force (and not as many men thinke amisse) the propertie and gift of yong men onely, but ra∣ther of old men, and a thing which better becommeth hory haires then beardlesse boyes, they seeme to ground it vpon this reason: age (say they and most truly) brings experience, experience brin∣geth wisedome, long life yeldes long vse and much exercise of speach, exercise and custome with wisedome, make an assured and volluble vtterance: so is it that old men more then any other sort speake most grauely, wisely, assuredly, and plausibly, which partes are all that can be required in perfite eloquence, and so in all deli∣berations of importance where counsellours are allowed freely to opyne & shew their cōceits, good perswasion is no lesse requisite then speach it selfe: for in great purposes to speake and not to be able or likely to perswade, is a vayne thing: now let vs returne backe to say more of this Poeticall ornament.

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