The history of the government of France, under the administration of the great Armand du Plessis, Cardinall and Duke of Richlieu, and chief minister of state in that kingdome wherein occur many important negotiations relating to most part of Christendome in his time : with politique observations upon the chapters / translated out of French by J.D. Esq.

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Title
The history of the government of France, under the administration of the great Armand du Plessis, Cardinall and Duke of Richlieu, and chief minister of state in that kingdome wherein occur many important negotiations relating to most part of Christendome in his time : with politique observations upon the chapters / translated out of French by J.D. Esq.
Author
Vialart, Charles, d. 1644.
Publication
London :: Printed by J. Macock, for Joshua Kirton ..., and are to be sold at the Kings Arms ...,
1657.
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Subject terms
Richelieu, Armand Jean du Plessis, -- duc de, -- 1585-1642.
France -- History -- Louis XIII, 1610-1643.
France -- Politics and government -- 1610-1643.
Link to this Item
http://name.umdl.umich.edu/A64888.0001.001
Cite this Item
"The history of the government of France, under the administration of the great Armand du Plessis, Cardinall and Duke of Richlieu, and chief minister of state in that kingdome wherein occur many important negotiations relating to most part of Christendome in his time : with politique observations upon the chapters / translated out of French by J.D. Esq." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A64888.0001.001. University of Michigan Library Digital Collections. Accessed June 6, 2024.

Pages

Politique Observation.

PRudence is a Helmet which secureth a Kingdom from all sinister accidents which may betide it. It is the Eye of a Minister, of State which helpeth him to see all that is needful to be done, as his valour is the hand which serves him to put it in execution. Without it, he were more feeble then a Blind man; and might expect nothing but confusion from the resistances which he shall make against the ene∣mies of the State; whereas with Prudence every thing is possible. Antiquity hath said that a Wise man is Fortunes Master, and that there is not any thing in the power of that blind Goddess, but is subjected to the Laws of vertue; and which may not be diverted by the prudent Counsel of a Wise man. Plutarch on the life of Fabius saith, God only gives good successe to mens actions, according to their being messured by vertue and Prudence; and the Example of the Emperour An∣tonius the Debonnaire, may serve to Illustrate this truth; He had so many good suc∣cesses in all his undertakings, it is said he never repented of any his resolutions, and that he saw all his designs come to passe according as he contrived them; Now a certain Roman Senator taking the boldness, to aske him the reason of it, after he had testified how much he esteemed his conduct, and with what wonder he was possessed to see so happy an end crown all his endeavours; he was answered that he did as much as was possible, foresee all those accidents which might fall out and thereupon he prepared proper remedies for them: That he spared neither his care nor discretion, to bring his designs to passe, and that he committed the executing of them to person fit for it: This is the Rule of Prudence, and true it is that as the light of the Sun shews the way to any place where a man would go; so this vertue when possessed in any eminent degree, inlightens the Soul of a Minister with so much Splendor, that it gives him a means to obtain whatever he can propose to himself. It discovereth to him infallible wayes to arrive unto the ends of his under∣takings, guideth his motions, ordereth his Counsels, regulateth his affections, composeth his Actions, Governeth his wisdome, appointeth his orders, and dis∣covereth to him, whatever is able to stop the course of his designs: And as it teacheth never to attempt impossibilities so it is a most certain way to arrive unto whatever is within compasse of being brought to passe. And thus it may safely be said, that by Prudence it is, that God doth prepare the wayes of happiness and good successe for mankind.

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