was the richest man in the Eastern part of the world, and lost all his Substance, and his Children too in one day, yet he did not repine at the greatness of his loss, but quietly submitteth himself to God, Job 1.21. The Lord gave, and the Lord hath taken away, blessed be the name of the Lord.
2. How much soever it be that you have lost, God is able to give it you again, and much more also, 2 Chron. 25.9. But what shall we do for the hundred talents? God is able to give thee much more than this. Though God took a great Estate from Job, yet it is said, Job 42.10,12. The Lord gave Job twice as much as he had before.—The Lord blessed the latter end of Job more than his beginning. Though you should be brought to poverty, yet God oft-times raiseth poor men to such an high degree, that he maketh them equal to Princes, Psal. 113.7,8. He raiseth up the poor out of the dust, and lifteth the needy out of the dunghil, that he may set them with Princes, even with the Princes of his people.
3. It may be God saw that you had too much, and therefore out of his infinite Wisdom, and Love, he hath brought you low. There is danger in having too much, as well as too little. Agur prayeth against too great riches, as well as against poverty, Prov. 30.7,8. Give me not riches lest I be full, and deny thee, and say, who is the Lord. God brought Gideons Army of two and thirty thousand to three hundred, and gave this rea∣son, they were too many for him to give the Midia∣nites into their hands, lest Israel should vaunt him∣self, saying, Mine hand hath saved me, Judges 7.2,3,4,7. Possibly for some such reason God hath les∣sened your Estates, lest you should vaunt your selves, or think that you were maintained by your Estates, and not by the Providence of God. It may be God