Evangelium sydereum: or, Revelation demonstrated In three parts. The first being a philosophical discourse leading to the second. The second is Holy Scripture, astronomically handled from the radix of a nativity, and a direction of the luminaries, &c. The third is an appendix touching the scheme of Sol's ingress into Aries for the year 1677. The whole being a divine treatise recommended to the serious perusal of the unprejudic'd mathematician and astrologer, as also of all other persons, to the intent they may behold God's glorious wonders revealed in the heavens. By John Southworth, an experiencer of the love of Jesus, and a well-wisher to the people in scorn called Quakers.
About this Item
Title
Evangelium sydereum: or, Revelation demonstrated In three parts. The first being a philosophical discourse leading to the second. The second is Holy Scripture, astronomically handled from the radix of a nativity, and a direction of the luminaries, &c. The third is an appendix touching the scheme of Sol's ingress into Aries for the year 1677. The whole being a divine treatise recommended to the serious perusal of the unprejudic'd mathematician and astrologer, as also of all other persons, to the intent they may behold God's glorious wonders revealed in the heavens. By John Southworth, an experiencer of the love of Jesus, and a well-wisher to the people in scorn called Quakers.
Author
Southworth, John, 1592-1654.
Publication
London :: printed for the author, and sold at the sign of the Three Bibles in Ludgate-street,
1680.
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Subject terms
Astronomy -- Early works to 1800.
Astrology -- Early works to 1800.
Cite this Item
"Evangelium sydereum: or, Revelation demonstrated In three parts. The first being a philosophical discourse leading to the second. The second is Holy Scripture, astronomically handled from the radix of a nativity, and a direction of the luminaries, &c. The third is an appendix touching the scheme of Sol's ingress into Aries for the year 1677. The whole being a divine treatise recommended to the serious perusal of the unprejudic'd mathematician and astrologer, as also of all other persons, to the intent they may behold God's glorious wonders revealed in the heavens. By John Southworth, an experiencer of the love of Jesus, and a well-wisher to the people in scorn called Quakers." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A60976.0001.001. University of Michigan Library Digital Collections. Accessed May 20, 2024.
Pages
True mourning mixt with mirth, gives Sorrow to the Heart that fills it with Joy.
Your Peace shall gloriously abound, yea, it shall flow as a River; Shilo's streams shall run softly, and water the whole City of God; where every righteous Soul partakes of the Wine of the Kingdom, yea, Wine from the lees well refined, and feeds upon Coelestial Manna, with other Delicacies at the King's Ta∣ble.
Your Prayers shall be converted into Praises, and you shall rejoyce in the King of Sion, who is become your Deliverer for ever, and for ever∣more.
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O! throw your selves into the Arms and Tuiti∣on of your Heavenly Dove, for, so sweet a Guardian you cannot chuse but be well-pleased withal.
O weep and mourn, and be tender-hearted, that your Joy may be full; Remember, that to Mary in a state of weeping, first, the Holy Angels, and then the Lord of Glory, the merciful Saviour of the World, spake and appeared; so that in a state of weeping, (as aforesaid) she receiv'd the Joyful Testimony of the Resurrection, the Angels, and the Lord himself sweetly saluting her with that gracious expression of, Woman, Why weepest thou? whereby it appears, that the Joyes of Heaven are chiefly revealed to a Principle of Tenderness, for the Great Jehovah looks with an Eye of Pity and Compassion upon the Bro∣ken-spirited, and fills them with the Oyl of Joy and Gladness, to the everlasting Praise and Honour of his Holy Name, to whom all Honour is really due for ever and for evermore. Amen.
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