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Reasons against petitioning the King for restoring the de∣prived Bishops without Repentance.
By a Divine of the Church of England.
1. TO petition King William for restoring those Men to their Revenues, Dignities and Functions who think him an Usurper, and the late King James to be rightful King, and that all who have sworn Allegiance to King William, who h•••• formerly sworn to the late King James, are for∣sworn, is, in effect, to petition for the late King James that he might be set in the Throne, and for the French King his right Arm, and for the supposititious and feigned Prince of Wales, and for idolatrous Father Peters; it is to petition King William against himself, and against the Parliament, and against the present Government, and to undo all that hath been done, and involve three Nations in Confusion, and establish Popery and Slavery for all Generations: I say, to petition that they may be restored without Repentance of this their wicked Error, is plainly so.
2. The Persons petitioned for, while they retain this their wicked Error, cannot be restored without an essential Alteration of the present Liturgy, which the Petitioners themselves are utterly against, and the Persons petitioned for all along unto the present Change, have been utter∣ly against also; and must be supposed to be so still, unless Self-Interest, or some other Reason hath made them change their Mind. For the pre∣scribed Forms of Prayer for K. William and Q. Mary, are an essential part of the Liturgy, and no Man can, without notorious Hypocrisy and dissembling, use them, and unfeignedly assent and consent to them, and require of Persons to be ordained, instituted, and inducted, unfeigned Assent and Consent to them, who thinks in his Conscience that King William and Queen Mary are Usurpers, and that it is sinful to swear Alle∣giance to them. So that if the King and Parliament had made no Law for swearing Allegiance to their present Majesties, but had left all Mini∣sters free to swear or not, as they saw good, of necessity the Persons peti∣tioned for must have been Non-conformists to the Church of England in one essential Point, and to dissent in any one essential Point is instar omni∣um, as if they had dissented in all.