But (saith the Considerator) the King is the onely person that is meant or can be bound: For he it is that is to Sum∣mon or Hold Parliaments, and therefore the Statutes intend to oblige Him, or else they intend nothing, and the Laws for Parliaments that secure our Religion, Properties, and Li∣berties, are become onely Advices and Counsels to the King, with no obligation further than the Kings present thoughts of their expedience.
ANIMADVERSION.
That the Obligation to a Yeerly Parliament lies no fur∣ther upon the King than if in prudence he see there be need, is already proved from a Right Construction of the words of the Statutes; and that this prudential power and part of the Kings Prerogative in Judging the expedience of cal∣ling Parliaments at this or that time, as Affairs shall in His Judgement require, did remain undiminished by the said Statutes: And they intended onely this, which was enough, That seeing the People had an ancient Right by Custom to have frequent Parliaments, the King accordingly should oblige himself to call Parliaments so often as every yeer, or oftner if there should be need: Whereupon it is obser∣vable, that seeing in the interval of Parliament there nei∣ther ought nor can be any Judge of the necessity but the King, these two Laws left the power of judging it in the Prerogative-Royal as they found it; and the then▪Parlia∣ment gained this great Advantage for the People, that whereas they before had a Right by Custom and Common