A conference with a theist part I / by William Nicholls.

About this Item

Title
A conference with a theist part I / by William Nicholls.
Author
Nicholls, William, 1664-1712.
Publication
London :: Printed by T.W. for Francis Saunders and Thomas Bennet,
1698.
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Subject terms
Apologetics -- 17th century.
Link to this Item
http://name.umdl.umich.edu/A52293.0001.001
Cite this Item
"A conference with a theist part I / by William Nicholls." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A52293.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

THE CONTENTS. of the Third Part. OF THE CONFERENCE.

Of the Predictions concerning Christ.
  • THE Objections answered, of Prophecies not to the pur∣pose. p. 10.
  • ...

Page [unnumbered]

  • Texts quoted by way of accommodation. p. 10.
  • Texts quoted in Mystical Sense. 14.
  • Types and Allegories vindicated. 20.
  • Gen. 3.15. A Prophecy of Christ. 27.
  • Scepter of Judah. Gen. 44.10. Prophecy of Christ. 36.
  • How the Fathers interpreted this Prophecy. 45.
  • Balaams Star, Numb. 24.17. a Prophecy of Christ. 49.
  • A Virgin shall conceive, Isa. 7.14. Prophecy of Christ. 53.
  • The Jewish way of Exposit. a confirmation of Christianity. 63.
  • The Prophetick Excursions Explained. 69.
  • 2 Psalm, a Prophecy of Christ. 71.
  • 62 Psalm, a Prophecy of Christ. 76.
  • Prophecy of the Call of the Gentiles, verified in Christ. 83.
  • Call of the Gentiles, no random Guess of the Prophets. 89.
  • Glory of the Second Temple, Hag. 2.7. a Prophecy of Christ. 90.
  • 52 & 53 cap. Isa. Prophecy of Christ. 96.
  • The Monarchies and Weeks in Daniel, Prophecy of Christ. 100.
  • Micha 5.2. Prophecy of Christ. 115.
  • Reason why Prophecies are something obscure. 119.
Of the Life and Actions of Christ, as they are Re∣corded in Scripture.
  • The Birth of Christ Vindicated. 124.
  • The Blasphemy of Celsus and Julian confuted. 127.
  • Christ more glorious and great, than Romulus, Numa, &c 132.
  • The Vindication of Christ's Anger, Christ a pattern of the greatest Patience. 136.
  • Our Saviour's Discourse, agreeable to the Eastern way of Reasoning. 143.
  • By making use of the Greek Philosophy and Eloquence, he would not have been understood by the People. 145.
  • He avoided by this Prolixity. 146.
  • Christ does not speak Parables in his Laws, nor generally, Parables difficult. 448.
  • Christ's riding on an Ass, not ridiculous. 150.
  • This a Token of his Humility, and the nature of his King∣dom. 150.
  • To shew him to be a King, as well as a Prophet. 152.
  • Jews Interpret this Prophecy of the Messias. 153.
  • Christ no Impostor, but a good Man. 155.
  • Because his Miracles were done so often, and before so ma∣ny. 157.
  • ...

Page [unnumbered]

  • His Miracles not capable of Collusion. 158.
  • He was no Cheat, because he could get nothing by it. 159.
  • Because of the great Penalty on Impostors 162.
  • Such Numbers could not conceal a Cheat. 163.
  • Christ's Miracles owned by his Enemies. 165.
  • The Reason why Christ did so few Miracles in his own Coun∣try. 167.
  • Christ Preached the Gospel to the Poor, not to deceive such people, but because they were better qualified to receive the Gospel than the Rich. 170.
  • The Ignorant better qualified for this than the Learned. 170.
  • This Choice made the Progress of the Gospel more miracu∣lous. 171.
  • Why Christ required Faith in his Disciples. 173.
  • Mean Men as good Judges of Miracles as others. 173.
  • Vindication of Christ's Patience. He more couragious and patient than the Heathen Philosophers. 176.
  • Reason of our Saviour's praying that the Cup might pass from him. 177.
  • Christ's Death no Collusion. 181.
  • Instances of Aristeas, &c. compared with Christ's Resurrecti∣on confuted. 182.
  • Testimony of Christ's rising from the Dead unexception∣able. 185.
  • The Disciples stealing away the Body a foolish Lie. 189.
  • Christ's not so generally Conversing with his Disciples after the Resurrection, no Argument against the Truth of it. 193.
  • The Comparison of Apollonius with Christ foolish. 199.
  • Philostratus set on to forge his History. 202.
  • Forged in immitation of Gospel Miracles. 203.
  • Apollonius no good Man. 206.
  • Apostles more credible than Philostratus, because unlearn∣ed. 207.
  • Story of Abaris his Miracles, ridiculous. 208.
  • The Apostles not Counterfeits. 209.
  • Because good Men. 212.
  • Because they knew the Matters they related. ib.
  • Because not cunning enough, to carry on such a Cheat. 213.
  • Because all witnessed the same. 214.
  • Because they could get nothing by it. 215.
  • Because the Truth of what they said, easily examined. 216.
  • Because they Suffered and Died for their Doctrine. 217.
  • ...

Page [unnumbered]

  • Tis false, that the Apostles ventured nothing by preaching, for they ventured their Lives and Liberties. 221.
  • They did not preach for Vain Applause. 222.
  • Got nothing by the Collections. 223.
  • Persecuted by the Gentiles, as well as Jews. 224.
  • Preached against the Heathen Idolatry. 225.
  • False Brethren, not Informers. 226.
  • What St. Paul said to the Pharises, no prevarication. 226.
  • Case of the Apostolick and Popish Miracles different. 228.
  • The Doctrine of the Messias before the Captivity. 230.
  • Not owing to the Jewish Gematria. 232.
  • Notion of a Temporal Messias, did not further the Gos∣pel. 233.
  • The Millennium no Apostolick Doctrine. 234.
Of the Doctrines Contained in the Old Testament.
  • Prayer of Christians vindicated, because better than the Heathens. 238.
  • No Sauciness to pray to God. 239.
  • Prayer for Rain, not for a Miracle. 240.
  • Christians think not to weary God by Prayer. 242.
  • Nor to flatter him by Thanksgiving. 243.
  • Mortification vindicated to be a a reasonable Duty. 246.
  • Single Marriage vindicated. Polygamy not lawful from the practice of the Antients. 249.
  • Or Barbarous. 250.
  • More Comfort in Single Marriage. 251.
  • Affections of the Married, do not naturally wear off by Age. 253.
  • Nor by the speedy decay of Feminine Beauty. 254.
  • Ob. against Polygamy, from the slavery of such Wives. 255.
  • From the equal Number of Males and Females. 256.
  • Humility and Meekness vind. against Spinosa and Match. 263.
  • Forgiving Injuries Vindicated. 268.
  • Doctrine of Repentance Vindicated. 276.
  • And that of Grace. 282.
  • Reasonableness of the Institution of the Sacraments. 287.
  • Reasonableness of the general Resurrection. 296.
  • Of the Doctrine of Wicked Spirits. 302.
  • Of Hell, and the Eternity of Hell Torments. 307.
  • Of Heaven. 315.
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