A conference with a theist part I / by William Nicholls.

About this Item

Title
A conference with a theist part I / by William Nicholls.
Author
Nicholls, William, 1664-1712.
Publication
London :: Printed by T.W. for Francis Saunders and Thomas Bennet,
1698.
Rights/Permissions

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Subject terms
Apologetics -- 17th century.
Cite this Item
"A conference with a theist part I / by William Nicholls." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A52293.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

THE CONTENTS of the Second Part OF THE CONFERENCE.

  • PArticulars of the Conference. p. 4.
Of Natural Religion.
  • The unreasonableness of villifying the Clergy. 7.
  • The People partook of the Antient Sacrifices. 14.
  • Natural Religion not the Tendencies of Nature. 18.
  • Priests in all places of the World, and in all Ages. 21.
  • The Advantage of a Ministry. 23.
  • Pure Natural Religion no where practised. 25.
  • What is called Natural Religion, was at first revealed. 32.
  • Riddles not the corruption of Natural Religion. 38.
  • Heathen Polytheism not the diverse Exhibitions of Provi∣dence, 41.
  • ...

Page [unnumbered]

  • Caused by the Darkness of the Post-diluvian Ages. 45.
  • by deifying of Princes. 46.
  • by the Worship of the Sun, Moon and Stârs. 49.
  • by Deifying Words. 51.
  • Morality of the Philosophers grounded upon Pride. 54.
  • The Antient Philosophers mistaken in the nature of God. 56.
  • Erroneous in their Moral Doctrines. 58,
  • Their Lives Vitious. 61.
  • The Lives of the Common Pagans highly vitious. 64.
  • They and the Philosophers wanted a true end of their Acti∣ons. 65.
  • The Lives of Christians better than the Pagans, in many particulars. 67.
  • Idolatry. 68.
  • Magick. 68.
  • Augury. 69.
  • Human Sacrifices. 69.
  • Lewd Worships. 69.
  • Ʋnlawful Marriages. 70.
  • Cruelty. 70.
  • Self Murther. 71.
  • Common Swearing. 71.
  • Exposing Children. 72.
  • Ʋnjust Wars. 72.
  • Luxurious Living. 73.
  • Enormous Lusts. 74.
  • No Devout Worship. 74.
  • God more severe to Modern Theists, than Antient Hea∣thens. 78.
  • Heathens do not go to Heaven. 79.
  • What other Provision God may make for them. 80.
  • Not Indifferent to be of any Religion. 84.
  • 'Tis Hypocrisie. 85.
  • Sometimes Idolatry. 85.
  • Morality not the same in all Religions. 86.
  • Not always to be of the Religion of our Country. 87.
  • Sin outwardly, to comply with a false Religion. 88.
  • No Folly to suffer for Religion. 89.
  • K. of Siam's Argument answer'd. 90,

Page [unnumbered]

Of Revealed Religion, and the Doctrine of the Mediator.
  • No Revelation to the Gentiles, for their Religions. 97.
  • Because Idolatrous. 98.
  • Immoral. 99.
  • Melchisedech. 99.
  • This agreable to God's usual Providence. 113.
  • No Injustice in God. 113.
  • Other Instances of Providence as unaccountable. 114.
  • Jews not such ill People as pretended. 117.
  • Justin, &c. considered. 119.
  • Natural Knowledge not Revelation. 128.
  • Prophets not only extraordinary Men. 131.
  • Spirit of God in Scripture signifies Revelation. 135.
  • That Prophesy does not consist in Imagination. 143.
  • Prophets had the Inspiration of the Holy Ghost. 150.
  • Prophecy not inconsistent with Wisdom. 153.
  • Prophecies not variable, according to the Prophets Passions. 154.
  • Passions not the cause of Prophecy. 155.
  • Vain Opinions not mixed with Prophecy. 157.
  • More in Prophecy, than Fancy and Well meaning. 159.
  • First Notion of Miracles not from the Jews. 164.
  • No Immutable Chain of Nature. 165.
  • God's Providence better than Fatality. 167.
  • God a wise Governour without Fatal Laws. 169.
  • Miracles not Occurrences, which the Vulgar do not under∣stand. 169.
  • Miracles do not make Men doubt of a God. 171.
  • False Miracles, no Argument against True ones. 173.
  • Instances of the Jews, and Solomon considered. 175.
  • Miracles not naturally come to pass. 178.
  • Difficulties of the Deluge accounted for. 186.
  • Remarks on the late Theorys, &c. 187.
  • Tradition in all Nations of a Deluge. 198.
  • That the Deluge was possible. 203.
  • The Israelites did not pass round the Head of the Sinus. 229.
  • The Waters did not stand erect. 230.
  • Not beat back by a Natural Wind. 232.
  • Alexander's passing the Pamphylian Streights not parallel, 233.
  • The Aegyptian Tradition groundless. 234.
  • ...

Page [unnumbered]

  • The Jewish the best of all Political Laws. p. 239.
  • The Extraordinary Mercifulness of them. 240.
  • The great Wisdom of them. 242.
  • Objections against particular Laws answered. 244.
  • Jewish Rites not derived from the Egyptians. 255.
  • Circumcision not from the Aegyptians. 257.
  • Nor Ʋrim, and Thummim. 259.
  • Priests Linnen Garments not from Aegypt. 263.
  • Nor the Cherubim. 264.
  • Nor the Ark. 268.
  • Feasts of the New Moon not Aegyptian. 269.
  • Nor Washings. 271.
  • Nor the Temple. 272.
  • Other Nations have Customs as like the Jewish. 275.
  • Jews far from being Anthropomorphites. 280.
  • Hebrew Language, as well expresses the Nature of God, as the Scholastical. 282.
  • Expiation consistent with the Mercy of God. 292.
  • The Origin of Sacrifices from Antient Revelation. 295.
  • God's Honour to be considered in the Mediatorship. 300.
  • What is meant by Satisfaction. 303.
  • A Vicarious punishment not unjust. 306.
  • Christ, tho' God, might Suffer. 307.
  • No Incongruity in the Doctrine of Christ's Intercession. 309.
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