Lux matutina, or, Some beams and dawnings of early light breaking forth of ancient history discovering the judgement and practice of the primitive times in reference to ceremonies and church-discipline.

About this Item

Title
Lux matutina, or, Some beams and dawnings of early light breaking forth of ancient history discovering the judgement and practice of the primitive times in reference to ceremonies and church-discipline.
Publication
[London :: s.n.],
1662.
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.

Cite this Item
"Lux matutina, or, Some beams and dawnings of early light breaking forth of ancient history discovering the judgement and practice of the primitive times in reference to ceremonies and church-discipline." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A49495.0001.001. University of Michigan Library Digital Collections. Accessed April 30, 2024.

Pages

4. That the Christians in these Cities which could not communicate together, did chuse to themselves Bishops severally; so that in most Cities after some time, there were several congregations or churches, and had several Bishops, and all equally owned as Bi∣shops at Councils, and elsewhere.

385. When Meletius one of the bishops of Antioch, dyed, those that were of his Church would not be under Paulinus, another bishop there, (though both of the Faith of one sub∣stance) but chose Flavienus to their bishop; and at the same time there was Euxoius the Arian bishop, besides Novatians, Soc. lib. 5. ch. 9. p. 343.

Cir. 368. At Alexandria was over the Congregations, which addicted themselves to the faith of one substance; but over the Arians, Lucius was chosen bishop, immediately after the death of Georgius. At Antioch, the Arians had Euxoius to their bishop; and such as maintained the faith of one substance, were divided into two parts; over the one was Paulinus, over the other Meletius. The sect of the Macedonians which varied from the Aracians in Seleucia, enjoyed their Churches through∣out every city, Socrat. lib. 4. cap 1. p 316.

369. The Macedonian bishops requested the Emperor to summon a Synod; he vexed such as embraced the fith of one substance. And at Antioch, though he molested not Paulinus the bishop, yet he banished Meletius; but other of the chur∣ches of Antioch that would not communicate with Euxoius the Arian bishop, were vexed by him, Soc. lib. 4. ch. 17. p. 317.

371. At Cizecum, when by the Emperors command their bishop Eleusius was put out, and one Euvonius sent to them in his stead, such as favoured Eleusius, built them a church with∣out the Walls of the city, and there had their private conven∣ticles, Soc. lib. 4. c. 7. P. 318.

Cir. 370. There were Nevatian bishops in most cities, a coun∣cil of them met; they of Constantinople, Nice, Nicomedea, and Tornatum, made canons, Soc. lib. 4. ch. 23. P. 334.

Page 5

382. And after there met one hundred and fifty bishops at Constantinople, and thirty six of them were Macedonians, Soc. lib. 5. ch. 8. p. 342.

Do you have questions about this content? Need to report a problem? Please contact us.