for his enterprise therein, as also for his slender person, and crooked nose, which King Antigonus perceiving, said, He would revenge all their doings by sufferance, and hoped therby to molest the enemies double Divers heathen Prin∣ces were acquainted with this revenge; as Lysander, Agesi∣laus, and others; for to God onely belongeth vengeance.
I will not speak here of such revenging of Princes, of Countreys, of friends that all men know: But of rare revenge, which Philosophy taught unto Socrates toward Xantippe; who being at supper, having a strange guest, named Enthidemus, his wife Xantippe began to take her husband up, with taunting and opprobrious words, which because he would not answer, and be moved by her chiding, she overthrew the Table, with all the Meat, and the Cups: Which when Enthidemus saw, he was amazed at the raging of Xantippe, and beheld Socrates in the face, to see how he thought of the matter. But Socrates understanding that his guest did marvel at his wife, said, Have not you sometime at home a Hen that will after long clocking with a sudden flight throw down your cups with her wing? wherewith Enthidemus was fully satisfied, with the wise answer of So∣crates, in not revenging so great a fault.
Phocion, a learned man of Athens, was wont to say, That he had rather suffer injury wrongfully, then to re∣venge injury sometime rightfully. This man Phocion by whom Athens long flourished, at what time he was put to death most wrongfully of the Athenians, even a little be∣fore he should die, being demanded whether he would com∣mand any thing to his son, standing hard by to sée his fathers end, did speak to his son after this sort: My son, said he, this I charge and require thée, and moreover, beséech thée, that thou wilt never revenge the wrongfull death of thy father Phocion on the Athenians.
Solon that noble and learned Athenian, was wont to revenge his wrongs with these words. If the Fisher∣man do suffer the salt water of the Sea, to sprinkle upon his face, and upon his cloaths, and to wet him