we never did any thing, to our knowledge, either as private men, or in any Office, which was in∣jurious to the Common People: and that no man can truly tell of one word or action of ours against their interest, though some there were against their wills. Could I forbear, though I were not come of a Noble Family, but an ordinary Roman, who only knew my self to be born of ingenuous Pa∣rents, and to live in a free City, to say this? That L. Sextius there, and C. Licinius, our perpe∣tual Tribunes (forsooth) have taken so much liberty these nine years, wherein they have domineer∣ed like Kings, as to say, they'll not give you the freedom of Voting, either in Assemblies, or in ma∣king of Laws. You, says he, shall make us the tenth time Tribunes upon condition. What's that, but as if they should say, What others desire, we so much disdain, that we will not accept of it with∣out some great reward? But pray', what is that reward, for which we may have you still Tri∣bunes of the People? Why, that you accept (says he) of our Proposals, whether they please or dis∣please you, whether profitable or unprofitable, all together. I beseech you, the Tarquinian Tri∣bunes of the People! suppose me, a single Citizen, to cry out from the midst of the Assembly: By your good leave, let us choose, out of these Bills, those that we think wholsom for us; and reject the rest. No, says he, you shan't. Thou [Citizen, whoe'r thou art] wouldst give thy Vote concern∣ing Use-money, and the Lands, which belongs to you all; and may not this Miracle then be done in Rome, for thee to see (what thou abhorrest and abominat'st) L. Sextius and Licinius here, Consuls! either take all; or I'll offer nothing. Just as if a man should set before a person that were ready to starve, Poyson and good Meat at the same time; and then command him, either to abstein from that which was wholsom Food, or mix them both together. Would not a great many upon this score, if this were a free City, cry out; Get thee gone with thy Tribuneships and thy Bills? What thou dost not propose, that which is advantagious to the People, will there be no body else to do it? If any Patrician, if any Claudius (which they would have to be a more envied name) should say, either take all, or I'll offer you nothing; which of you, Romans! would endure it? Will you never consider things, rather than persons? but always hear, whatever such a Ma∣gistrate says, with great regard, and turn your ears from what any of us say? But truly, your manner of speaking is not at all like that of Citizens. What? What sort of Bill is it, which they are angry that you reject? Why, Romans! 'tis much like this: viz. I, says he, desire, that you may not have leave to make such Consuls, as you think fit. Does he say any thing else, who orders you to choose one Consul out of the Commonalty; and will not let you have the power to choose two Patricians? If there were Wars now, such as the Etrurian War was, when Porsena was got upon Janiculum: or such as the Gallick War of late, when, except the Capitol and the Ca∣stle, all these things were in the Enemies hands: and L. Sextius there stood for the Consulship with M. Furius here, or any other Senator; could you endure that Sextius should certainly be Consul, and that Camillus should storm for being repulsed? Is this the way to make Honours common [to both Orders]? by making it lawful for two Plebeians to be chosen Consuls, but not two Patrici∣ans? or imposing it as necessary that one be chosen out of the Commons, and leaving it at liberty whether either of them shall be a Patrician, or no? What society, what equality is this? Is it a small matter, if thou comest in for a part of that wherein thou never hadst any share before, unless, whilst thou desirest a share, thou take the whole along with it? I fear, says he, lest, if it be law∣ful to choose two Patricians, you will choose ne'r a Plebeian. What's that, but as much as to say; because you will not willingly choose those that are unworthy, I'll lay a necessity upon you of choosing those, that you resolve against? And what's the consequence of this, but, lest he should owe that kindness to the Peoples favour, that, if one Plebeian stand with two Patricians, he may say, he was chosen by the Law, and not by their Votes?
They seek, how they may extort, not how to sue for Honours; and resolve so to obtain the greatest [ XLI] Honours, as not to owe so much for them as for the least; choosing to stand for great Offices, when they have opportunities, not upon the score of their deserts. Is there any man, who disdains to be lookt into, or valu'd? who thinks it reasonable that he alone should be sure of such and such Ho∣nours, among a company of Competitors that struggle for them at the same time? who will not sub∣mit himself to your judgment? who would make your Votes, instead of voluntary, necessary, and, instead of free ones, servile? I pass by Licinius and Sextius, whose years of perpetual power you number, like those of Kings, in the Capitol. Who is there in this City so abject, but that he is in a readier way to the Consulship, by the help of this Law, than any of us or our Children? For you cannot choose us sometimes though you'd never so fain, but you are forced to choose them, even against your wills. But I have said enough of the indignity [of these things] (for Dignity be∣longs to men) what shall I say of the Religious Rites and Auspicies [being abused,] which is an immediate contempt and affront to the immortal Gods? That this City was Built by the direction of the Soothsayers, and that all things both in War and Peace, at home and abroad, were done by the same Authority, who knows not? Who then had the care of the Auspicies committed to them, according to the usage of our Ancestors? Why the Senate had. For no Plebeian Magistrate is created with that Ceremony. Yea so peculiar are the Auspicies to us, that the People must not on∣ly create what Patrician Magistrates they do create according as the Soothsayer directs, but we also our selves without the Vote of the People can duly declare an Interrex; and have Auspicies in private, which they have not even among their Magistrates. What then does he do less than take away the Auspicies, who by making Plebeians Consuls, takes them from the Senate, who are the only persons that can have them? Let them now laugh at Religious Rites: for what matter is't, if