Tricoenivm Christi in nocte proditionis suæ The threefold svpper of Christ in the night that he vvas betrayed / explained by Edvvard Kellett.

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Title: Tricoenivm Christi in nocte proditionis suæ The threefold svpper of Christ in the night that he vvas betrayed / explained by Edvvard Kellett.
Author: Kellett, Edward, 1583-1641.
Publication: London :: Printed by Thomas Cotes for Andrew Crooke ...,; 1641.
Rights/Permissions: This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.
Subject terms: Last Supper.; Lord's Supper.
Cite this Item: "Tricoenivm Christi in nocte proditionis suæ The threefold svpper of Christ in the night that he vvas betrayed / explained by Edvvard Kellett." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A47202.0001.001. University of Michigan Library Digital Collections. Accessed May 3, 2024.

Pages

PAR. 6.

NInthly, the Romanes were wont at their feasts, to place below them, neare their bosome; their Children, or deare friends: So did Christ to Iohn, the chiefe-disciple, whom Christ loved; Ambrose, Nonnè tibi videtur Christus incidisse in collum Ioannis, quandò Ioannes erat in sinu, cervice recumbens reflexâ? Doe not you thinke, that Christ leaned on Iohns necke, when Iohn lay, in his bosome, looking backe∣ward? So farre Pererius: I answere, that granting all this to be true; yet Pererius his maine intendment proceedeth lamely, that the Iewes did so, in imitation of the Romanes; yet, is it likely that from the custome of discumbing on the breast of their friend, in their Suppers; was the phrase, borrowed of being in Abrahams bo∣some; yea even that divine speech, in which it is sayd, that the Sonne came out of the bosome of his Father, Ioh. 1.18.