Vers. 8. O that I might have my request! and that God would grant me the thing that I long for!
9, Even that it would please God to destroy me, that he would let loose his hand, and cut me off.
Followeth to ver. 14. Jobs desire of death; which he laboureth to press and justifie by divers Arguments. He bringeth it in upon the back of the former debate, thus, That though they would not give him leave to complain, or desire death; yet, he seeing no com∣fort within time, nor hope beside, would take leave. His desire is propounded, ver. 9. That God, who is Soveraign Lord of life, would be pleased to destroy him, and would not measure out affliction by piece-meal, and with a bound up hand, but would let loose his hand and make an end of him, which he might easily do: any death, so it were speedy, being bet∣ter (as he thought) then his present condition. This sute he ushers in, and presseth from the ardency of his desire, ver. 8. He had desired it before, Chap. 3. and now, being the worse of their essays to cure him, and of more hopeless of any comfortable issue in this life, his longing after death is increased.
This desire hath been spoken to, in part, Chap. 3.20. It argues great presumption, in limiting of God, and doating on a remedy of his own prescribing, as if it only could serve his turn. And albeit he had the testi∣mony of a good Conscience, so that he needed not fear death; yet many desires had been more sutable, then that he should venture on any death from Gods hand; and that (as it might seem) in justice, and when he is already lying under so much of that kind. It teacheth,
1. God is Lord of our life, who can take it away,