Agnoia tou psychikou anthråopou, or, The inability of the highest improved naturall man to attaine a sufficient and right knowledge of indwelling sinne discovered in three sermons, preached at St. Marie's in Oxford / by Henry Hurst ...
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Title
Agnoia tou psychikou anthråopou, or, The inability of the highest improved naturall man to attaine a sufficient and right knowledge of indwelling sinne discovered in three sermons, preached at St. Marie's in Oxford / by Henry Hurst ...
Author
Hurst, Henry, 1629-1690.
Publication
Oxford :: Printed by Henry Hall ... for Richard Davis,
1659.
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Subject terms
Sin -- Sermons.
Sermons, English -- 17th century.
Cite this Item
"Agnoia tou psychikou anthråopou, or, The inability of the highest improved naturall man to attaine a sufficient and right knowledge of indwelling sinne discovered in three sermons, preached at St. Marie's in Oxford / by Henry Hurst ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A45220.0001.001. University of Michigan Library Digital Collections. Accessed May 1, 2024.
Pages
2 Pelagians mistake this knowledge.
2. The well improved naturall man in a Pelagian dresse,
and on Pelagian principles, proceeding in the enquiry, and pretending to have
made the discovery of this indwel∣ling concupiscence, and boasting
themselves as who rightly know it; But how much
descriptionPage 18
they were
mistaken, a very briefe recoun∣ting of the opinions, and Positions
concer∣ing this matter will evince. Chemnitius (then whom scarce a
more learned divine can be found among the Lutherans) tell's us that the
Pelagians deny the whole doctrine touching Originall sin, and blot out the
very name of it also: Nor is he single in this re∣port of them.
Pet: Martyr tel's us as much: nay who is there that
send's us intelligence from the Armies of the living God, that doth not
assure us, that this is one, a princi∣pall strong hold, which these men
have for∣tified against Grace, and the truth of Christ; but let us give you
a transient view of what they teach their disciples, and would obtrude on
us.
Pelagius at Rome (whither he came, after he
was discovered in the East) began to maintaine the opinion of Sinlesse
perfection,Defendere Coepit〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉,
saith Vessius: A Doctrine which floweth from a proud heart,
which know••s not its own
sinfulnesse, a corrupt stream which ran through the stoicke
Philosophers, tain∣red Origen, and overflowed Pelagius and
his followers, as Hiereme hath observed (as he is cited by
Joh:Ger:Vossius) and the evident
descriptionPage 19
connexion of
the conclusions to the princi∣ples of those men, and the undeniable
con∣formity of their dictates, which any one may see, who will be at the
paines to compare them, in their Paradoxes gathered together by Justus
Lipsius, with the Doctrine of the Pilagians, mentioned
and refuted by St Au∣gustine, collected into one by the learned
paines, both of Vossius and Cornel: Jansenius in his
large and learned Book called Augu∣stinus, seu Doctrina St
Augustini &c. In a word it is well known how highly these men
advanced nature, cryed up the sufficiency and power of it which cannot be but
where first there is a great degree of ignorance or errour and mistakes in
the doctrine of O∣riginall sin:and what these mistakes (if here∣sy may
be so called) were, beside, the Au∣thors mentioned. Dr Featly will
give us an account in his Pelagius Redivivus &c. to which Authors
I referre Scholars who can examine and compare these together, and hope
others will take it on the word of one, who is willing to be tryed by such as
are able to judge in this cause, and therefore cannot be suspected of a
purpose to impose upon them, briefely when we read that these men taught
their Disciples.
descriptionPage 20
[heresy 1] 1. That there was no
Originall sin or cor∣ruption of humane nature.
... [heresy 2] 2. That Adam's
sin endammaged himselfe onely properly; us onely if we imitate
him.
[heresy 3] 3. That we are borne
as perfect (age onely excepted) as Adam was created, &c.
When we read these, and such like Do∣ctrines, we evidently
see and need no farther proofe to demonstrate, that these men have not
discovered this sinning sinne, and yet they were men of naturall, and
improved parts: so was Pelagius, a man excellent for learning, as
August: cited by Vossius. So was
Caelestius a man of acute Judgment and well improved; for he wrote
whilest young, three Epistles, of which Gennadius affirmeth they
were omni Deum desideranti necessariae so was Julian
Ingenii, doctrinae, facundiae prae∣cellentis, saith
Vossius, a man acer ingenio saith Gennadius,
yet how brutish were these Pastours in their understanding of this
point!
Notes
Pelagiani universam
doctrinam de Peccato originali negant, nc∣mincetiam sublato. loc. com. de
Pec∣cat. orig. Pet. Martyr loc. com. cl. 2