A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union beleevers have with God and Christ, and the glorious priviledges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nye.

About this Item

Title
A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union beleevers have with God and Christ, and the glorious priviledges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nye.
Author
Hooker, Thomas, 1586-1647.
Publication
London :: Printed by Peter Cole ...,
1656.
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Subject terms
Bible. -- N.T. -- John XVII -- Commentaries.
Mysticism -- Early works to 1800.
Cite this Item
"A comment upon Christ's last prayer in the seventeenth of John wherein is opened the union beleevers have with God and Christ, and the glorious priviledges thereof ... / by that faithful and known servant of Christ, Mr. Thomas Hooker ... ; printed from the authors own papers written with his own hand, and attested to be such in an epistle by Thomas Goodwin and Philip Nye." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A44344.0001.001. University of Michigan Library Digital Collections. Accessed May 4, 2024.

Pages

USE, 1. Of Reprehension.

This shews the greatness of the sin of unbeleef, and the misery of unbeleevers, who not only oppose the righteousness of the Law of God, which should rule them, his statutes and precepts which should direct them: But the Blood of the covenant, shed by Christ, they trample upon it; the reconciliation wrought and tendered, they despise it, the Bowels, compassions which would imbrace them, they scorn and cast behind their Back.

If the union to the Father and the Son be beyond Heaven and happiness it self. Then the opposition to these by unbeliefe is more bitter than death, and worse than Hell. And Therefore it seemes God comes against

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such in the fierceness of his fury, as the marks and Ob∣jects of his heaviest idignation. 2 Thess. 1.8, 9. He will come in flaming fire to render vengeance to such that obey not the Gospel. Against these he proceeds in the first place with greatest fury, and punisheth them with everlasting destruction from his face, not have one favor∣able cast of his countenance or smile, when before he hath woed them, and wept over them, and intreated in the Gospel to be reconciled. Yea from the glory of his power.

Object. But is not that an ease, that his power should not plague.

Answ. That is not the meaning, for this is their plague, that they are secluded from the presence of his glorious power.

The glorious power of all Gods Attributes were put forth in the Gospel, and they shal be beyond the Hope and thought of it. The glorious power of Gods wise∣dom will never contrive any thing for their good, nor his mercy accomplish it, or goodness communicate it.

2. Its matter and ground of marvailous comfort and Content to the faithful, to solace them in the interest they have in Christ, and this their Relation to Christ, as their Redeemer, Head, and Husband, with whom they are made one Spirit, which is more than to be in Heaven, better than happiness it self. Thus Asaph Ps. 73. Answers all doubts, supplies al his wants, cures all his feares. Whom have I in Heaven but thee? and there is none in Earth that I desire in comparison of thee. The Covetous have the world, the Epicures their pleasures, but I, have thee, in comparison of whom, these are not worth the having, nay not worth the name∣ing.

Yea in Heaven, when I am come to the end of my

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Hopes, what would I, what can I have there? I can have no more but this, but that the Lord wil be all in all to us in glory. As long as he is and wil be all in all to us in mercy, what need we fear, why should we care? But these thoughts be precious, and Meditations sweet, and let us go to them, and be in them, with the like affecti∣on, as we shall be in Heaven.

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