The holy limbeck, or, A semicentury of spiritual extractions wherein the spirit is extracted from the letter of certain eminent places in the Holy Scripture : and a compendious way discovered for the spiritual improvement of the literal sense, in order to the better understanding of the minde and meaning of the spirit therein / by Jo. Godolphin.

About this Item

Title
The holy limbeck, or, A semicentury of spiritual extractions wherein the spirit is extracted from the letter of certain eminent places in the Holy Scripture : and a compendious way discovered for the spiritual improvement of the literal sense, in order to the better understanding of the minde and meaning of the spirit therein / by Jo. Godolphin.
Author
Godolphin, John, 1617-1678.
Publication
London :: Printed by John Field for Edmund Paxton, and are to be sold at his shop ...,
1650.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Bible -- Commentaries.
Theology, Doctrinal.
Cite this Item
"The holy limbeck, or, A semicentury of spiritual extractions wherein the spirit is extracted from the letter of certain eminent places in the Holy Scripture : and a compendious way discovered for the spiritual improvement of the literal sense, in order to the better understanding of the minde and meaning of the spirit therein / by Jo. Godolphin." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A42921.0001.001. University of Michigan Library Digital Collections. Accessed May 18, 2024.

Pages

Page 191

Rabbi, Rabbi.

Then spake Jesus to the mul∣titude, and to his Disciples, saying, The Scribes and Pha∣risees sit in Moses seat, &c. and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greet∣ings in the markets, and to be called of men, Rabbi, Rabbi,

Matth. 23.1,2,6,7.

AS there is not a vainer puff of pride, then hypocriti∣cal humility; so there is not a more ridiculous piece of folly, then a serious affected gravity, where ambition is worn with

Page 192

the wrong side outward: The Peoples Hosanna bred Vermin in Herod, that he became even worms-meat above ground, Acts 12.23. and 'twas the Scribes impudence to have that Chair for their Pulpit, which cost the ambitious Sons of Levi a Journey under ground, Numb. 16.32. Though it be not denyed but they were learned Expositors of the Law, yet we see not what niceties thereof they or their surviving hanging-sleeves at this day, can plead in Bar to that Action of Damage, which the poor mans Advocate hath com∣menced against them in Mat. 23.4. The Jews Proverb was,

Page 193

The People of the Land are the footstool of the Pharisees: ours may be, The footstool of the People are the Pharisees of the Land. The Scribes were the Law-Criticks; The Pharisees Gospel-mimicks; The Scribes being Lawyers, made no conscience of washing their hands after a bribe, as the other before a feast, Mark 7.3. nor with much difficulty obtained the Hypocrites portion; but the Pharisees took more pains for eternal pains, and were more exact in going to Hell: It would nonplus a Syna∣gogue of Rabbies, to riddle whether they were more swoln with Ambition, or over-scurfed

Page 194

with hypocrisie: It is not worth one dram of Super-rational Faith, to believe the lying Spirit in Ahab's Prophets, was no other then the Spirit of Na∣both, whom he had formerly slain; yet the creating Vote of this Supercilious Generation, is sufficient to Enact it in the Talmud for a tradition of faith to Posterity: Those whited-Sepulchres, would far better become a Charnel-house then Moses Seat. They had an ex∣cellent faculty of paying Tithe to a grain, but, Wo to widows Houses when they said their Prayers; It was their charity to loud Musick, that made them ambitious of it to the

Page 195

Poor: Their devotion was very zealous for the Chief Seats in the Synagogues, and the uppermost Room was their best Cheer at a Feast, where they had a very good stomack to feed on the Chair at the Tables end: If this genera∣tion of Vipers can answer our Savior, how they can escape the damnation of Hell, Matt. 23.33. then let those blinde guides be greeted in our Mar∣kets (as too frequently they are) with the idolatrous salu∣tations of Rabbi, Rabbi.

Do you have questions about this content? Need to report a problem? Please contact us.