sixth verse foregoing, as also those Chap. 2.11. where it is said, He that overcometh shall not be hurt of the second death, is here by John explained: for he expresly telleth us, that the lake of fire and brimstone is the second death. So that to be cast into that lake, and to be under the power of the second death, or hurt of it, are expressions of the same import. Thus had we the testimony of Jesus ex∣pounded to us in the nineteenth Chapter. Nevertheless how Death and Hell being both of them places and re∣ceptacles of the dead, should be cast into the said lake, is hard to comprehend. Yea were it not for a certain passage in the sixth Chapter of this prophecy, I should be inclineable to think that this was a mystery, which God would not have us pry into, as we have above shewn that sundry such mysteries are to be met withal in the Book of the Revelation. But forasmuch as in the Chapter aforesaid, verse 8. Death is brought in riding upon a pale horse, and Hell following him, and consequently both of them are represented in the similitude of persons, we may from thence rationally collect, that in the passage here under debate, the Holy Ghost intending to intimate, that after the universal Judgement there shall be neither burial nor separation of the soul from the body, doth exhibit two persons representing Death and Hell, which are thrown into the lake of fire, as resigning up their Office to it, and being swallowed up therein, according to that of the Prophet Hosea, Chap. 15.14. O death, I will be thy plague; O Hell (so it is in the Hebrew, and not Grave) I will be thy destruction.
Besides the books of the Old and New Testament, which are the rule by which the actions of men; that have had some form of Religion delivered by God, shall at length be examined, there is yet another Book open∣ed in the day of judgement, to wit, the Book of life, wherein whosoever have not their names written, are said