SECT. 10.
10. He taketh upon him also to assoil Men from keeping their Oaths▪ whereby do grow Disturbances, not only of Leagues betwixt one Prince and another, but also of that Assurance which a Prince hath of his own Subjects, and which sometimes the Subjects have of th•• Prince, in Composition of Quarrels that do happen between them Bellarmine, in the Second Chapter of the Book against Barckley, saith Pontifex potest d spensare in votis & juramentis, quae Deus ipse jussit redd•• & quorum solutio est de jure divino. The Pope can give Dispensations fro•• Vows and Oaths, which God hath commanded to be fulfilled, and the keep∣ing whereof is of Divine right. And you need not wonder at this, 〈◊〉〈◊〉 you consider what he saith elsewhere. If the Pope did err (saith he) commanding Vices and prohibiting Vertues, the Church should be obliged t•• believe, that Vices are good, and Vertues are evil, unless she should si•• against Conscience.
In the year 882 Marin, or Martin, attained to the Papal Dignity of whom Platina saith, that he came to the Popedom by ill way▪ There was then one Formosus Bishop of Porto, who by the will of Pop•• John IX, had been obliged by Oath never to receive Episcopacy though it were presented unto him: But that Marin delivered hi•• from that Oath by a Dispensation, giving him leave to be forswo•• with a good Conscience.
At that time the Counts of Tusculum had such a Power at Rom•• that they made Popes such as they listed. Marin being dead, the promoted Adrian the Third to the Popedom, and after him Steph•••• the VII, to whom Formosus succeeded, who made no difficulty to r••¦ceive the Popedom against his Oath. This Formosus had but a sho••••