Defensio legis, or, The Whole state of England inquisited and defended for general satisfaction.

About this Item

Title
Defensio legis, or, The Whole state of England inquisited and defended for general satisfaction.
Publication
London :: Printed by Andrew Clark and are to be sold by William Cooper ...,
MDCLXXIV [1674]
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Subject terms
Church and state -- England.
Great Britain -- History -- Charles II, 1660-1685.
Great Britain -- Politics and government -- 1660-1688.
Cite this Item
"Defensio legis, or, The Whole state of England inquisited and defended for general satisfaction." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A37415.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.

Pages

Par. 35. To the Insolvent a Capias hard Justice.

IF the Fortune cannot Pay, for the Bo∣dy by suffering, to imp it out; Ap∣pears somewhat Cruel: There being no mean or valuation between a mans Person, and a sorry Debt. 'Tis true, no Fault can be

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Assign'd in the Law; because it doth but perform its office: And the Life of the Law is the Execution thereof. Yet surely the Intent of the Law, is mistaken and abus'd: the Law Designing the Body to Custody, only as a Pledge, to avoid Fraud: that if no Estate can be Retriv'd, then the Body to be Dismiss'd: for so I find by the Peru∣sal of several Records: more expresly in 14 E. 3. Rot. 106. where the Debtor be∣ing long Imprison'd, and by Inspection being found Decrepit; and much stricken in years, unable to undergo a longer Du∣rance: the Judges awarded an Ire sine Die, or an absolute Discharge.

41 E. 3. Rot. 27 the Duressee being Ad∣judg'd unfit, to undergo Paenam Carceralem, or immuring Hardships: the like Rule was Pronounc'd, and the Party set at Li∣berty. From both I infer, that the Law primitively never intended to Enslave the Body.

Persons and Lands Originally free.

The Common Law, on Judgment for Debt or Damages, gave only a levari fa∣cias:

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which way of Execution was also Limited, Leviable only on Goods and Chattels: the merum Jus, or Freehold was still Protected; and the Body too for two Reasons.

  • 1. For every one to follow his Calling: and the painful Tiller, to pursue his Georgical Drudgeries: for without the Plough we cannot live.
  • 2. For the Body, to be in a Readiness, to serve the King and Country: And without Officers and Servants the State cannot subsist.
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