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22th. The Doctrine of Christs glorious Kingdom [or the New Jerusalem State] now shortly approaching, is exceeding comfortable and very ad∣vantageous to all faithfull Christians, is manifest by the Key and this whole Work; and by the ensuing [Paraenesis] or Monitory Exhorta∣tion, may further appear. Anno Dom. 1672.
ANd now dear Christian Bretheren allow me a little freedom in this office of love, you I mean who are partakers of the grace of God purchased by Jesus Christ and by the spirit of sanctification wrought in your souls, whether Episcopal (so called) Presbyterian or Independent; with sundry others upon the same foundation, many of which, through Gods especial mercy, have evidently obtained like precious grace; to you all I speak, as such. Why do you still stand at distance one from another? Consider, I pray you, That one Heaven (as ye all believe) shall hereafter contain you all, when ye shall be made perfect in one; yea moreouer, I am well assured, that one Glorious King∣dom of Christ to come will satiate all your souls as such, a long time before you can ob∣tain the other, viz. both souls and bodies; all whose degrees of blessedness is only to be ex∣pected in Gods best order, and time and manner revealed in his word; whether men take cognizance of it more particularly or less: And after that great day of Judgment is finished, the expectation of all Saints to attain Those things which eye hath not seen, nor ear heard, nor hath entered into ths heart of man to conceive, besides thee, O God, 〈◊〉〈◊〉 the Evangelical Prophet [Esa.] And, O how great things (saith holy David) hath God prepared, &c. But the state of things in Christs said Kingdom, is not altogether such, in the interim; though very glorious, and excellent, and blessed, and suitable to that con∣dition (then,) when Judgment shall be given to the Saints in the world, long before the finishing of the last Judgment. And most of you, if not all, are one in the things, at pre∣sent, that are counted essentially necessary [ad esse Ecclesiae] for the being of the Church of Christ: how should all sorts agreeing in the main, then also endeavour to be one in things that pertain [ad bene esse] to the well being of the same also? And I am strongly (from Gods word) assured, that it will not be long before the Lord, in that great day which he hath foretold, will be one, and his name one; even in respect of such usual dis∣sentments of men in our dayes, and his people shall then serve him with one shoulder: how then should all faithful Christians (what in them is) endeavour, by all good means, for Unity with the bond of peace, as well as Truth, (though that especially) and so to meet their mercy by the way; and, if it might be, anticipate it, by so hastning its com∣ing: how well would Christ (then) take it at all your hands? Whereas, if any should so be found short of this, that they will from such dissentments, be smiting their Bretheren, (though it be but with the tongue, when they can do no more;) how will they expose them∣selves at that day, to Christs objurgation, before Angels and Men, &c.? Unite, there∣fore, Bretheren, I say, Unite, Unite in one in these matters also, at least in your spirits, and the actings of them; that may be the way, where God may supply what you are want∣ing in, to bring about the business (which you so rightly and really endeavour,) by grant∣ing his Fiat in the case. Let each sort cast off their peculiar obstacles, and any-wayes-thwarting interests; Complying fully with Gods Rules, that should fully guide us all therein, and They, I humbly conceive, are very few, but sufficient: only, men must be∣ware they mistake them not, that they pervert them not in their use and mannagment. The first is that of the Apostle, 1 Cor. 14.26. Let all things be done to edifying. viz of the souls of Gods people; and this is a comprehensive and forcible rule and direction, which in every constitution and counsel of men, ought much to sway the matter, is the ••hing pleasing or profitable or creditable, &c.? that may be somewhat in some cases, but the great Question in matters of such nature, as men may order, is: But is it so for edifying? If they will not advance that end in Gods Church, what should they do there? out if they will hinder it, why should they be suffered in it? And then a second follows, v. 40. Let all things be done decently and in order: which two rightly applyed like our