he doth not blesse their worke, according to your heart and desire, it is not for want of parts or under∣standing, or for want of Parts or degrees, or the like: but the generall, the maine cause is, because they are not humbled, God hath not undone them.
Secondly, there is the humiliation it self, which consists,
First, of an Act of the Understanding, whereby the Prophet saw some thing more then he knew before, and cries out I am undone; he thought he was in a good condition before; but now he doth not meerly say I am undone, but woe is me, woe is me I am undone.
Thirdly, there is the Causes of it and the causes are twofold.
One is materiall (as you call it) that is sin, woe is me I am undone, Why? Because I am a man, saith the Septuagint. Indeed, a man as a man will be undone if he see the glory of God, if he were not a Sinner: But saith he, because I am a man of uncleane lips, and because I dwell among a People of uncleane lips. Because I see I have many sinns, and because I see them; now the least sin is exceeding sinfull, even to dwell among wicked people, a man cannot choose but be tainted with them: Therefore woe is me I am undone.
The other cause is in these words, I have seene the King the Lord of Hosts. For a man may have sin∣enough and yet never be humbled or undone; as you know, wicked men now have, and men, and De∣vils, for ever will have hereafter in Hell, and yet they will never be humbled, they will never be undone in this sence: but there was this thing to make it up, mine eyes have seene the King, the Lord of Hosts, as wee see in the verse before in the Vision, how he