The history of the Old Testament methodiz'd according to the order and series of time wherein the several things therein mentioned were transacted ... to which is annex'd a Short history of the Jewish affairs from the end of the Old Testament to the birth of our Saviour : and a map also added of Canaan and the adjacent countries ... / by Samuel Cradock ...

About this Item

Title
The history of the Old Testament methodiz'd according to the order and series of time wherein the several things therein mentioned were transacted ... to which is annex'd a Short history of the Jewish affairs from the end of the Old Testament to the birth of our Saviour : and a map also added of Canaan and the adjacent countries ... / by Samuel Cradock ...
Author
Cradock, Samuel, 1621?-1706.
Publication
London :: Printed for Thomas Simmons ...,
1683.
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.

Subject terms
Bible. -- O.T. -- History of Biblical events.
Jews -- History -- To 70 A.D.
Cite this Item
"The history of the Old Testament methodiz'd according to the order and series of time wherein the several things therein mentioned were transacted ... to which is annex'd a Short history of the Jewish affairs from the end of the Old Testament to the birth of our Saviour : and a map also added of Canaan and the adjacent countries ... / by Samuel Cradock ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A34874.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024.

Pages

SECT. XII.

SOme time after this, when Isaac was well grown up (but of what age is not certain) God was pleas'd (though he knew the heart of Abraham perfectly, yet to manifest the strength of his Faith, and the unfeignedness of his Obedience, both for his own Glory and the benefit of his whole Church in after Ages) to put Abraham upon an extraordinary trial. Wherefore he commands him (and in such a manner that he could not but be assur'd it was the Command of God, and no Satanical illusion) to take Isaac his only Son by Sarah his lawful Wife, the Son whom he had so long ex∣pected, whom he so dearly and tenderly loved, the Son by whom God had promised to multiply his Seed as the Stars of Heaven, and from whom the Messiah was to Spring, in whom all the Nations of the Earth should be blessed, (which could not be if Isaac died without Issue) yet notwithstanding God commands him to take this Son, this dearly beloved Isaac, and to go to the Land of Moriah, and upon one of the Mountains there which he would point out to him, (viz. the very place where Jerusalem, and the Temple were afterwards built, 2 Chron. 3.1.) to slay him first with his own hand, and then to burn his dead body to ashes on the Altar, as a Burnt-Offering unto Him. Here all that was in Abraham, either as a Man, or a Father, or an Husband, or a Believer, or Professor of true Religion, were put to it. And he must not do it presently neither, but must go three days journey with Isaac, before he did it, during all which time surely he found many strange struglings and workings of affection in himself. However, being well assured it was God that commanded him to do it, and Grace in him having got the upper hand of Nature, and firmly believing that God would raise him up from the dead, if he did sacrifice him,(u) [Heb. 11.17, 19.] I say, Abraham beliving this, rose up early in the morning, (without acquainting Sarah therewith, who in all likeli∣hood would have strove with all her might to divert him from it) and taking Isaac and two Servants with him, and as 'tis probable some lesser quantity of dry Wood to begin the fire (which was car∣ried on the Ass, (resolving to furnish himself with the rest upon the Mountain) they travailed three days, and at last came within sight of the place. At which, nothing appall'd, he bad the young Men his Servants stay with the Ass, at the bottom of the Hill, telling them, that he and Isaac would go to the Mountain to worship, and then return to them again.(x) Then laying the Wood of the Burnt-Offering on Isaac, and taking fire in his hand, and a knife, they went towards the Mountain. As they went along, Isaac said to him, My Father, here is Fire and Wood, but where is the Lamb for the Burnt-Offering? Abraham answers, My Son, God will provide a Lamb. Hereupon it is likely Abraham by degrees began to ac∣quaint him with Gods Command, and shewed him the necessity of Obedience and submission thereunto, and set before him the Promises and Power of God, and whatever else might dispose him to yield Obedience. Isaac meekly submits, and suffered his Father to proceed, without making any resistance, and therein was an eminent Type of Christ, who went forth bearing his Cross, Joh. 19.17. Acts 8.32. When they were come to the top of the Mountain,

Page 34

Abraham built an Altar (probably of Turf and Stones which he found there and having laid the Wood in order, he bound Isaac, and laid him thereon. Then stretching forth his hand to have slain and sacrific'd him, (Jam. 2.21, 22, 23.) Christ the Angel of the Covenant(y) calls to him, and bids him hold his hand, telling him, Now I know(z) that thou truly fearest Me, seeing thou hast not withholden thine only Son from me when I requir'd Him of thee. As if He should have said, Now I know this by a visible experiment (though I know the integrity of thy heart before) and by this extraordinary Trial, have given occasion to have the same made manifest unto others. Abraham hearing this Voice from Heaven, look'd about him, and behind him he espied a Ram caught by his Horns in a Thicket, which he took, as sent by God to supply the room and place of Isaac, and accordingly offered him up for a Burnt-Offering instead of his Son.(a) And Abraham called the Name of that place Jehovah-jireh, that is, the Lord will see or provide. And thence came afterwards that Speech to be used proverbially, In the Mountain of the Lord it shall be seen; that is, in due time God will provide help for his Children, though they be for the present brought into great straits and difficulties; and He will help them in such a manner, that they shall plainly see his Hand therein. After this the Angel of the Covenant called to Abraham a second time, and said, By my self have I sworn, because thou hast done this thing (for I accept of thy Will for the Deed) I will greatly bless and multiply thy Seed even as the Stars of Heaven, and as the Sand upon the Sea-shore, and they shall possess the Gates of their Enemies, that is, shall subdue them, and bring both their strength and policy under their Command, (the Gates of Cities being the places of greatest strength, and places commonly of Consultation, where the Magistrates used to meet, [see Deut. 32.15. Math. 16.18.] and in thy Seed shall all the Nations of the Earth he blessed. Then Abraham and Isaac and the Servants returned to Beersheba, where Abraham dwelt a good while after.

Gen. 22. from 1. to 20.

Notes

  • See the Law of Burnt-Of∣ferings, Levit. 6.9, 10.

  • (u)

    Non haesitavit, quia sibi reddi possit immolatus, qui dari potuit non speratus. Divino intonante praecepto, obediendum est, non disputandum. August.

  • (x)

    Abraham intended really to offer up his Son; the special Issue of this work was unknown to him. However He believed God was able to restore Him his Son again. And thus without knowing what should be done, He foretold what would come to pass.

  • (y)

    Who swears by himself, and promises as God, and is called Jehovah, v. 16.

  • (z)

    Cognovi] i. e. certissimo experimento deprehendi, vel cognosci seci, scil. a te & aliis. Nec propter se Deus, sed propter alios tentat ut probat. Vires enim dilectionis suae hominem latent, nisi divino experimento, eidem inno∣tescant. More hominum loquitur, qui cujus rei periculum fecerunt, id se novisse perfecte putant.

  • (a)

    The main thing hereby signifi'd was this, That God the Father would in the fulness of time, give his only begotten Son to be a Sacrifice for the sins of Men. And till that time came he would accept of Rams and Lambs, and such like Sacrifices, which should prefigure and typifie this death of his Son.

Do you have questions about this content? Need to report a problem? Please contact us.