A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...

About this Item

Title
A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ...
Author
Cotton, John, 1584-1652.
Publication
London :: Printed by M.S. for Thomas Parkhurst ...,
1658.
Rights/Permissions

This keyboarded and encoded edition of the work described above is co-owned by the institutions providing financial support to the Early English Books Online Text Creation Partnership. Searching, reading, printing, or downloading EEBO-TCP texts is reserved for the authorized users of these project partner institutions. Permission must be granted for subsequent distribution, in print or electronically, of this text, in whole or in part. Please contact project staff at eebotcp-info@umich.edu for further information or permissions.

Subject terms
Bible. -- N.T. -- Epistle of John, 1st -- Commentaries.
Cite this Item
"A practicall commentary, or an exposition with observations, reasons, and vses upon the first Epistle generall of John by ... John Cotton ..." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A34689.0001.001. University of Michigan Library Digital Collections. Accessed May 2, 2024.

Pages

Doct. God is better acquainted with our hearts and wayes then our selves, Psal. 19.12.

He means sins not onely secret and hidden from others, but from our selves. Psal. 139.12. Thou Lord knowest my thoughts afar off, they are ever before thee. 2 Kings 8.11, 12, 13.

Reas. 1. From Gods omnisciency, his all-sufficient knowledge, Heb. 4.13. They are anatomized before him, as if every vein and sinew were laid open, he divides between the marrow and the bone, John 21.12. Rom. 15.11. Job 26.6. Though hell and destruction be both covered, yet before the Lord they be both open. Whether Hell be in the waters, or on the earth, they cover not from God. Hell and destruction are before the Lord, how much more the hearts of the children of men?

2. From the creation. God made our hearts, gave us power to affect, think, purpose. He knoweth what is in us, Job 38.36 If God give understanding to the heart, he knows much more what is in the heart, Psal 33.13. God hath fashioned our hearts, therefore he knows them, Psal. 99 10.

3. From the providence of God We have our motion in God. A Mill moves from the Miller, because he hath caused it so to doe, but the motion of the Mill is not in the Miller, it can move without him. We move in God, as a supportant conservant cause, as a Mill moved by the breath of the winde, so we by the breath of the Lord; as there is not a turning in the Mill, but from the winde, so not a turning of our hearts without him. Our hearts are in the hands of the Lord, Prov. 21.1.

4. From the unsearchable depth of the deceitfulnesse of mans heart, Jer. 17.9, 10. Prov. 3.17. Our hearts make us believe we are rich, and have need of nothing, when indeed we are wretched, and miserable, poor, blinde, and naked. Prov. 30.2, 3. Sometimes that we are more foolish than any man, and have not the understanding of a man; while we walk in a sinfull way, they make us believe we are in Gods favour, Luke 18.9. When we are in a good estate, and God would have us walk chearfully in him, our hearts will cast a thousand discouragements upon us, we cannot pray or profit by the Word of God, or doe any good duty; our hearts will few pillows under our elbowes, that so we may sleep quietly, but when we go to try our hearts by the Word of God, then they will fall out with us indeed, 2 Sam. 15. the beginning.

Ʋse 1. Take heed of all secret sins. Not onely such as may be hid from men, but of such roots of sin as are hid from thy selfe, yet cannot be hid from God. Take heed of such sins as are so subtle, that thou knowest not whe∣ther they be sins or no, sins which our own soules know not of. If a man would be kept from presumptuous sins, he must cleanse the inward and hidden frame of his heart.

Q. How shall we cleanse our hearts?

A. 1. Pray to God with David, Psal. 19. to cleanse us from such sins which we know not. We have confessed such sins as we know by our selves, and those which the world knows by us, but we must make a new reckoning for such sins as we know not.

2. Not to trust our own hearts, but the Word of God, Psal. 119.9. The Word of God saith, there are such sins in every age, therefore we must pray to God to help us against them.

3. Keep our hearts with all diligence, observe every winding and tur∣ning, and take heed of occasions that provoke our hearts any way to sin, Prov. 4.23.

Page 268

2. This shews the impossibility of their good estates that look to be justifi∣ed by habits and works. It is the happinesse of Gods servants, in that they look not to be justified by the perfection of their hearts.

3. Ground of tryall. If we finde that our hearts doe not condemn us, let us trust our hearts no farther then we prove them by the rule of Gods Word. If God hath helped you to look up to Christ for the pardon of your sins, and you now sit loose from sin, it is an argument that your sins are pardoned, because we could not else hate sin, Psal. 119.6. But on the contrary, if we finde our hearts condemning us, our hearts are full of selfe-love. Parents are full of partiality, as that they can scarce see any evill in their children: If they see cause of death in them, much more God the righ∣teous Judge; If they see cause of condemnation in them, the Judge much more.

Do you have questions about this content? Need to report a problem? Please contact us.