HAving presented you in the former Chapter, with the nervous, I make bold to offer you in this the serous Liquor, derived from the arteri∣ous Blood, as a ferment concerned in the useful operation of Chylification.
Some Ananomists exclude all Ferments in the production of Chyle, assert∣ing, that the Aliment is furnished within its own Confines, with principles sufficient to Concoct the Aliment, without any access of bitter, acide, sa∣line, or any other extraordinary Ferment, and do found Chylification in the contrary Elements of Meat and Drink, making contests between Volatil and Fixed, Sulphurous, and Saline Particles, which are not such active Com∣batants, as to enter the List of themselves in order to a Fight, except they were backed, and set on by the heat of the Stomach, and other adjacent parts; as also the Ferments of Salival Liquor, Embodied with Air in the Mouth, and various Liquors (flowing out the extremities of the Nerves and Arteries, implanted into the Stomach) one of which is our present Con∣cerne.
The Antients have been great admirers of an acide Juyce, transmitted (as they conceived) from the Spleen to the Stomach, by the Vas breve, which being a Vein, cannot Impart to, but Export Liquor from the Ventricle. Avicen, a Learned Author, doth favour this Opinion: Ʋtilibus vero, ait, ac∣cidit, quia in Os Stomachi (humour acidus) quasi mulgendo profluit, & haec quidem utilitas est duobus modis, uno, quia Os Stomachi stringit & confor∣tat & inspissat: alio, ut in Ore Stomachi, Commotionem, propter acredinem, & excitationem ad famem.
Curtellus, a Roman Physitian is of the same sense in an Epistle to Severinus a Chyrurgeon of Naples, Scribens portionem acidae bilis, e liene transmissam, panis fermenti ritu, omnia miscere, amovere, & ebullire facere, atque ita ra∣refactione ista, & rarefactione & spongiositate cibariorum, quae a spiritibus conci∣tatis fit, ob acidos spiritus moventes, & inquietos, adjuvante calore ciborum con∣coctionem, & digestionem primam Confici.