A practical discourse of God's sovereignty with other meterial points, deriving thence.
About this Item
Title
A practical discourse of God's sovereignty with other meterial points, deriving thence.
Author
Coles, Elisha, 1608?-1688.
Publication
London :: Printed by Ben. Griffin for E.C.,
1673.
Rights/Permissions
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Subject terms
God -- Righteousness.
Providence and government of God.
Salvation.
Cite this Item
"A practical discourse of God's sovereignty with other meterial points, deriving thence." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A33748.0001.001. University of Michigan Library Digital Collections. Accessed May 1, 2024.
Pages
Vpon what account can Men be pressed to a fre∣quent,
diligent, conscientious, attendance on the Mini∣stry;
if Salvation, and consequently Preparation, and
Meetness for Salvation, shall as certainly be had by a
broken, careless, superficial, attendance in this kind?
On what account did the Lord so frequently admonish
that People, To keep the Law without turning aside; To
Circumcise their hearts; and to be no more stiff-necked; and
this, as the Condition of their obtaining Canaan; if all
their unworthyness could not deprive them of Canaan?
(which, the Author of this Objection elsewhere affirms, it
could not) But further; As Men are Creatures, it is their
duty to serve and honour God; and in order thereto, to
wait upon Him in His Ordinances, and that with all dili∣gence;
although the business of their Salvation were not
concerned in it; but much more since it is, if any thing
of Self-Concern, may enforce a Duty: And truly the pre∣sent
sweetness, that is in the wayes of God, is Argument
descriptionPage 88
sufficient to induce our most serious attendance thereon.
But, that Salvation, or Meetness for Salvation, may as
certainly be had by a careless Attendance; is far from the
Doctrine of Absolute Election to Assert: For, it presseth it
still, as an important duty, to give all diligence to make our
Calling and Election sure. But really, Remisness in duty, is
the natural result of that Doctrine which teacheth, That a
Man possibly may lose all he hath run-for at the last step:
For, who will strain and toil himself (as they term it) for an
uncertainty? And if there be any such, who neglect their
duty, because if Elected they are sure to be saved; they give
but a sorry evidence of their state: And they are (common∣ly)
such as most eagerly oppose the Doctrine of Election;
and not of those who hold for it.
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