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3. Direct. In this Duty aim at God's Glo∣ry, the strengthening of thy Faith, and the good of thy own, and thy Childrens Souls: Many a good Action is spoyled for want of a good End, as I told you, the Fasting, Prayers, and Alms of the Pharisees were, Mat. 6.1,2, &c. In this Ordinance God aims at the fore∣said Ends; his Glory is his ultimate End, and should be ours: He annexes this Seal to his Covenant to strengthen our Faith; use it therefore to this End. And by this our Chil∣dren are Entered into Covenant: As we Live, and Move, and have our Being from him, so we should Live, and Move, and Act for him; not only in this, but in all other Duties: This is a Seal of the Covenant of Grace, and in this it excels all the Water in the World: For our Baptismal water, though not in regard of it's Essence, yet in it's Use and Efficacy, pas∣seth all other, though never so precious: others may Comfort the Heart, but cannot Sanctifie it; Abana and Pharpar, Rivers of Damascus, may be more beautiful to the Eye, than the River Jordan, yet cannot heal Naaman's Le∣prosie; it had not that Sanctive virtue put into it by God. So this Baptismal water is set apart, and Sanctified to an Holy Use; even to Seal the Covenant of Grace to Believers, in which Covenant God offers Christ, to be our Lord, and Saviour; and promises with him to give us pardon of Sin, Regeneration, Adoption, Sanctification, and Redemption; yea, Hea∣ven, and Glory; and thereupon sets to his