SECTION I.
THe first rise of Quakerism was in the year 1650. For George Fox coming to Derby, and going into the Church to disturb the Minister, was by the Justices committed to Prison, for that and his other blasphemous principles; and to this agree Edw. Burrough's Epistle on the front of Geo. Fox's Great Mist. &c. And this Justice Bennet was the first that ever call'd them Quakers: This I can prove by other Books, but you may read it in Geo. Fox's Journal, p. 32. to 40. And that it may plainly appear with what principles the Quakers came into the world withal at their first entrance, you may read a Copy of the Warrant, by which they were justly imprisoned, viz.
To the Master of the House of Correction in Derby.
We have here sent you the Bodies of Geo. Fox and John Fretwell, brought before us this day, and charged with the avowing, uttering and broaching divers blasphemous opini∣ons, which upon their examination before as they have confessed: These are therefore to re∣quire you forthwith upon sight hereof, to receive them the said G. Fox and J. Fretwell into your Custody, and them therein safely to keep, during the space of six months, without Bail or Mainprize, or until they shall find sufficient security to be of the good behaviour, or be thence delivered by order from our selves. Hereof you are not to fail.
Given under our Hands and Seals this thirtieth day of October, 1650.
- ...Ger. Bennet.
- ...Nath. Barton.
I was once minded to have set forth more particularly what principles they came into the world withal, as I find them, even by the Quakers themselves, put forth in a Book stiled Saul's Errand to Damascus, p: 1, 2. which, tho they have in the same Book pretended to answer the said Petition, yet I do posi∣tively affirm that their said Answer looks more like a Confession than a sin∣cere Denyal: As also the said Petition and their pretended Answer, being, with other their Time-serving Treacherous principles, fully spoken to, in that excellent Book lately put forth by a Divine of the Church of England, entituled, The Snake in the Grass; or Satan transformed into an Angel of Light: Dis∣covering the deep and unsuspected subtilty, couched under the pretended simplicity of the principal Leaders of the Quakers, Printed for Charles Brome, at the Gun at the West End of St Pauls, 1696. containing about 600 pages; insomuch that should I write after him, to shew their facing about to every power, even as the Weather-cock, sometimes for the Parliament, sometimes for the Rump, sometimes for the Committee of Safety, sometimes for the Council of State, and then for Monarchy; and to shew their encouraging Oliver against the Royal party, it would be like lighting a candle at noon-day: Their tempo∣rizing