Christian prudence, or, Directions for the guidance and conduct of our selves in the case of judging one another being several discourses on Math. 7, 1 / by G. Bright.

About this Item

Title
Christian prudence, or, Directions for the guidance and conduct of our selves in the case of judging one another being several discourses on Math. 7, 1 / by G. Bright.
Author
G. B. (George Bright), d. 1696.
Publication
London :: Printed for Matt. Wotton ... and G. Conyers ...,
1699.
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Subject terms
Bible. -- N.T. -- Matthew VII, 1 -- Criticism, interpretation, etc.
Christian life.
Cite this Item
"Christian prudence, or, Directions for the guidance and conduct of our selves in the case of judging one another being several discourses on Math. 7, 1 / by G. Bright." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A29499.0001.001. University of Michigan Library Digital Collections. Accessed May 19, 2024.

Pages

Sect. VII.

Seventhly, For the Causes of rash Judgment and Censure, they must be the same with those of the two for∣mer particulars. The Causes of rash Judgment in general, Idleness, Busi∣bodiness, Activity, Curiosity, Pride, and of rash Censure or Judgment, with∣out Reason, but a Mans own Will on the worst side as such; are among o∣thers, Hatred, Revenge, Pride, Affe∣ctation of Superiority, Envy, Con∣tempt, Flattery. To which we may add Anger and Wrath, which if a Man be not very careful, disposeth us to as much uncharitable and unreasonable Judging as the former, and a Man is

Page 69

seldom or never to trust his Judgment of any Person after that fierce and con∣founding Passion, but refer it to ano∣ther time, when calmness and freedom from Passion, gives him more ability to see the Truth, and more impartiality to judg. And now all these Causes, me∣thinks, are so Unreasonable, Inhumane, and Unchristian, when thus nakedly re∣presented, that they cannot but stir up in Souls not quite degenerate, or cor∣rupted, dead, and sensless of what's good, many of these very Passions a∣gainst themselves, and seem the ugliest Objects that can be beheld. These are those which compose a Devil more, and are more essential to him than any other shape.

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