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A Looking-Glass for the TIMES, &c.
THE Everlasting God, which setteth the bounds to the Nations, and declareth to man his thoughts, is not circumscribed to time or place; but in every Nation, he that feareth God, and work∣eth Righteousness, is accepted of him: This said Peter of old, who once thought (as did the Samaritans) that all Religion was impaled to the Jews, who had the Circumcision, to whom pertained the Adop∣tion, and the Glory, and the Covenants, and the giving of the Law and the Service of God, and the Promises, whose were the Fathers, and of whom, as concerning the flesh, Christ came, who is over all, God blessed for ever, Amen. Therefore he, thought it much, in the Vision that was shewen him, to—Arise, slay and eat,—Not so Lord, (said he) for I have never eaten any thing that is common or unclean. But, said the Voice the second time,—What God hath cleansed, that call not thou common, in the Case of the Centurion, unto whom he was sent, being a Gentile, to turn unto the Faith.
And said Christ Jesus to the Woman of Samaria, who said, Our Fa∣thers worshipped in this Mountain; and ye say, That in Jerusalem is the place where men ought to worship. Woman, believe me, the hour cometh, when ye shall neither in this Mountain, nor yet at Jerusalem, worship the Father. Ye worship ye know not what; We know what we worship, for Salvation is of the Jews; But the hour cometh, and now is, when the true Worshippers shall worship the Father in Spirit and in Truth, for the Father seeketh such to worship him. God is a Spirit, and they that worship him, must worship him in Spirit and in Truth, John 4. 20, 21, 22, 23, 24.
And said the Apostle,—Who hath also made us able Ministers of the New Testament, not of the Letter, but of the Spirit; for the Letter killeth, but the Spirit giveth Life: but if the ministration of the Letter, written and engra∣ven in stones, was glorious; so that the Children of Israel could not stedfastly behold the face of Moses, for the glory of his countenance, which glory was to be done away; How shall not the ministration of the Spirit be rather glori∣ous? for if the ministration of condemnation be glory, much more doth the ministration of Righteousness exceed in glory: for even that which was made glorious, had no glory, in this respect, by reason of the glory that excelleth; for if that which was done away was glorious, much more that which remaineth is glorious, 2 Cor. 3. 6, to the 12.
The intent and substance of all which, is as much as to say, That there is no Religion under the Sun, or no prescription that ought to be, as to